Prior to the widespread use of coal, oil, and natural gas, agrarian societies saw cyclical periods of rise and fall. But the scale of expansion since… - Richard Heinberg

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Prior to the widespread use of coal, oil, and natural gas, agrarian societies saw cyclical periods of rise and fall. But the scale of expansion since the dawn of the fossil-fueled industrial revolution, beginning roughly at the start of the 19th century, has been unprecedented. Energy usage per capita has grown 800 percent, as has population. Meanwhile, the contours of society have been transformed: for the first time in human history, most people now live in cities.

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About Richard Heinberg

(b. October 21, 1950) is an American journalist and educator who has written extensively on energy, economic, and ecological issues, including oil depletion. He is the author of 14 books, and presently serves as the senior fellow at the Post Carbon Institute.

Also Known As

Alternative Names: Richard William Heinberg
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Additional quotes by Richard Heinberg

Depleting and climate-changing coal, oil, and natural gas have brought about dramatic human population growth, along with immense profits and unprecedented wealth (for the few). But all of these presumed and probably transitory benefits have been based on depleting natural resources, and on processes that are perilously changing the climate and degrading ecosystems across the planet. Every time we pick up a gasoline-powered machine we are viscerally linked to that chain of ersatz benefits and spiraling impacts.

Agriculture enabled population growth and social complexity, but it gradually robbed soils of nutrients. Sailing ships guided with clocks and navigational charts could increase the scope of trade, but building wooden ships (and making charcoal for forging steel) was leading to the deforestation of whole continents. A reckoning with limits seemed to be in store. Then a miracle happened. People who lived in some key centers of global trade started using fossil fuels—energy sources capable of delivering power in previously unimaginable and seemingly endless quantities. Coal, oil, and natural gas enabled the development of transport technologies (steamships, railroads, cars, trucks, and airplanes) that overcame prior limits to the speed of travel and trade, so that products and resources that were abundant in one place could be transported to places where they were scarce. Fossil fuels could be used to increase the rates of resource extraction via powered mining machinery, and to process lower grades of ores as more concentrated ores were depleted. They could be fashioned into plastics and chemicals to substitute for some natural materials that were getting scarce, such as hardwoods and whale oil. And they could be made into artificial fertilizers, which could replace soil nutrients lost due to unsustainable agricultural practices. All these developments together enabled population growth at rates that far outstripped historic trends: human numbers expanded from one billion to eight billion in a mere two centuries. We were, in effect, stretching existing constraints on population and consumption to the point that it was difficult for many people to see that boundaries still existed at all.

We’ve spent the last few million years evolving big brains, and we won’t un-evolve them in short order. Further, encouraging dull-wittedness and ignorance would result in terrible short-term consequences (as we Americans are likely to discover during the second Trump presidency). Moreover, intelligence is cool: it gives us art, music, literature, science, mathematics, and so much more. At least some of these achievements and abilities are arguably worth saving. So, what’s our best long-term plan to avert self-destruction, given that intelligence is now baked into our species?
There are those who say the solution lies in realizing that we fixate on just one kind of intelligence—linguistic, rational thinking—to the exclusion of others, and that we’d be better served by nurturing multiple intelligences, including musical, interpersonal, intrapersonal, spatial, bodily-kinesthetic, naturalist, and logical-mathematical. That’s good advice as far as it goes. But we’re unlikely to heed it sufficiently until we acknowledge why we came to rely so much on linguistic intelligence in the first place: it gave us power over our environment and over one another. So, our dilemma is as much one of ends (power) as means (language-based intelligence). In addition to needing a counterbalance to linguistic intelligence, we also need a way to check our individual and collective pursuit of excessive power.

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