American writer
James Howard Kunstler (born October 19, 1948, New York City, New York) is an American author, social critic, public speaker, and blogger.
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The germ theory, which emerged in the late nineteenth century, focused the world's attention on the specific agents responsible for... diseases, but the [physical,] social and ecological contexts are equally important [for it], and these are now coming more prominently into play with world population well beyond the limits of the earth's [sic] [...] [optimum] carrying capacity and with climate change... in progress. [...] Ecological... [pressures], rapid changes in land use, penetration of formerly inaccessible habitats, and disturbed migration routes can lead to the appearance or diffusion of a disease. While we may be able to identify [some, if not all] the microorganisms involved, we can be helpless in the face of it, and our behavior may still promote its spread.
In America, globalism meant the accelerated dismantling of the nation's manufacturing base and its reassignment to other countries where labor was dirt cheap and environmental regulations did not apply. It also meant the ramping up of a “service economy” or, more properly, the myth of a service economy to replace the old manufacturing economy. […] It was… absurd. It was like the old joke about the village that prospered because the inhabitants were all employed taking in each other’s laundry. In fact, far fewer actual things of value were being created in the service economy. […] It was assumed, for instance, that computers… boosted productivity. Much of that gain was either illusory or fraught with collateral social and economic losses of other kinds. Companies that reported higher productivity were shedding employees like mad and the entire ethos of work in America was being transformed from one of [the] people having secure careers and permanent positions with reliable companies to one of institutionalized insecurity for… everyone below top management in a new general atmosphere of Darwinian corporate ruthlessness—under the rubric of "free-market competition."
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In the Long Emergency, some regions of the United States will do better than others and some will suffer deeply. Places that benefited disproportionately during the cheap-oil blowout will find themselves steeply challenged when those benefits, and the entitlement psychology that grew out of them, are withdrawn in the face of new, austere circumstances. The so-called Sunbelt presents extraordinary problems. This is not a good time to begin thinking about moving to Phoenix or Las Vegas. Parts of the Southwest may be significantly depopulated, starved for energy, and thirsting for water that depended on cheap energy. Other parts may become contested territory with Mexico. The prospect for disorder in the southeastern states is especially high, given the extremes of religiosity, hyperindividualism, and cultural disinhibition regarding violence. The social glue holding communities and regions together will be severely strained by the loss of amenities presumed to be normal.
[…] We have lived through as a narrative episode in a greater saga of human history. The industrial story has a beginning, a middle, and an end. It begins in the mid-eighteenth century with coal and the first steam engines, proceeds to a robust second act climaxing in the years before World War I, and moves toward a third act resolution now that we can anticipate with some precision the depletion of the resources that made the industrial episode possible. As the industrial story ends, the greater saga of [hu]mankind will move on into a new episode, the Long Emergency. This is… a self-evident point, but throughout history, even the most important and self-evident trends are often completely ignored because the changes they foreshadow are simply unthinkable. That process is sometimes referred to as an “outside context problem,” something so far beyond the ordinary experience of those dwelling in a certain time and place that they cannot make sense of available information. The collective mental static preventing comprehension is also sometimes referred to as “cognitive dissonance,” a term borrowed from developmental psychology. It helps explain why the… public has been sleepwalking into the future.
The Long Emergency is going to be a tremendous trauma for the human race. It is likely to entail political [and social] turbulence every bit as extreme as the economic conditions that prompt it.
I don’t think the previous Dark Age that followed the collapse of Rome was quite the same as what we’re facing. That involved a profound and incremental series of losses in knowledge, technique, and the ability to do things, everything from making good pottery and concrete to ways of organizing work. Our situation now has much more potential for cultural damage, because our conditioning in technological progress is so extreme. The letdown may be awful when it becomes evident we’re not going to solve our energy problems with algae secretions, solar, wind, or other alternative fuel schemes–that we’re not going to run [high-energy things like] , the , , and the military on any combination of other energy systems. […] This has enormous potential for disrupting our sense of reality. It’s hard to predict the kinds of reaction[s] that this may generate, but I think you will have a society so profoundly disappointed by science and technology that it could propel us into a new dark age of superstition.
In a world that had become a salvage operation, the general supply evolved into Union Grove's leading industry. When every… useful thing in town had been stripped from the Kmart and the United Auto, the CVS drugstore, and other trading establishments of the bygone national chain-store economy, daily life became a perpetual flea market centered on the old town dump.
Large-scale corporate enterprise has brought humankind much material comfort in two centuries but at the price of fantastic unintended consequences (externalized costs) ranging from the destruction of local communities to climate change. Large-scale corporations will be vulnerable to the collapse of capital formation markets that must accompany the end of the cheap oil fiesta. Corporate enterprise can certainly be reorganized on the small, local community scale, but it will not be the same as . Corporate enterprise in the Long Emergency may revert to being more public in nature and far less sovereign in power. There may be one exception: The most visible… corporate organization that might survive the Long Emergency may be the church. Whether Catholic or Pentecostal or something new we haven't seen yet; the church won't have to rely on oil supplies. Organized religion doesn't have to traffic in awkward material products, only in beliefs, and it can operate at many scales simultaneously. Because American culture is constitutionally allergic to religious governance, we may have problems if churches are the only large organizations left standing—that is, assuming we still have the same constitution.
…we were becoming very delusional about the set of predicaments that we’re facing. I’m a little shocked at the quality and character of the delusional thinking and where it’s coming from. When you see articles in the New York Times, the supposed newspaper of record, that the USA may soon become a net energy exporter, you know there’s some kind of problem with perhaps the entire intellectual class in America.