It is possible that the distinction between moral relativism and moral absolutism has sometimes been blurred because an excessively consistent practi… - Richard Hofstadter

The paranoid spokesman sees the fate of this conspiracy in apocalyptic terms — he traffics in the birth and death of whole worlds, whole political orders, whole systems of human values. He is always manning the barricades of civilization. He constantly lives at a turning point: it is now or never in organizing resistance to conspiracy. Time is forever just running out. Like religious millenarians, he expresses the anxiety of those who are living through the last days and he is sometimes disposed to set a date for the apocalypse. “Time is running out,” said Welch in 1951. “Evidence is piling up on many sides and from many sources that October 1952 is the fatal month when Stalin will attack.”4 The apocalypticism of the paranoid style runs dangerously near to hopeless pessimism, but usually stops short of it.

He does not see social conflict as something to be mediated and compromised, in the manner of the working politician. Since what is at stake is always a conflict between absolute good and absolute evil, the quality needed is not a willingness to compromise but the will to fight things out to a finish.

The findings of public-opinion polls have made us far less confident than we used to be that the public responds to the issues as they are debated, and more aware that it reacts to them chiefly when they become the object of striking symbolic acts or memorable statements, or