It is an irony of the country’s political situation that while untouchability in the social field is considered to be evil, it is sometimes extolled … - Deendayal Upadhyaya

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It is an irony of the country’s political situation that while untouchability in the social field is considered to be evil, it is sometimes extolled as a virtue in the political field. If a party does not wish to practise untouchability towards its rivals in the political establishment, it is supposed to be doing something wrong. We, in the Jana Sangh, certainly do not agree with the communists’ strategy, tactics and their political culture. But that does not justify an attitude of untouchability towards them. If they are willing to work with us on the basis of issues, or as part of a government committed to an agreed programme, I see nothing wrong in it…. These (SVD) governments are a step towards ending political untouchability. The spirit of accommodation shown by all parties, despite their sharp differences, is a good omen for democracy.’

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About Deendayal Upadhyaya

Deendayal Upadhyaya (September 25, 1916 - February 11, 1968), along with Dr. Syama Prasad Mookerjee, was an important leader of the Bharatiya Jana Sangh, now the Bharatiya Janata Party.

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Additional quotes by Deendayal Upadhyaya

With the support of Universal knowledge and our heritage, we shall create a Bharat which will excel all its past glories, and will enable every citizen in its fold to steadily progress in the development of his manifold latent possibilities and to achieve through a sense of unity with the entire creation, a state even higher than that of a complete human being; to become Narayan from nar (man). This is the external divine form of our culture. This is our message to humanity at a cross roads. May God give us strength to succeed in this mission.

God has blessed our family with some means. Can we not offer at least one of our members for the service of the nation? Having provided me with education, moral instruction and all sorts of qualifications, can you not turn me over to the Samaj (society), to which we owe so much? This will hardly be any kind of sacrifice, it will rather be an investment. It is like providing the farm of the Samaj with manure. We are nowadays interested only in reaping the harvest and have forgotten to provide the field with manure. There is thus the danger of our land becoming barren and unproductive. Can we not forgo a few worthless ambitions for the protection and benefit of a Samaj and a faith, for which Rama suffered exile, Krishna bore innumerable hardships, Rana Pratap wandered about from forest to forest, Shivaji staked his all, and Guru Govind Singh allowed his little sons to be buried alive?

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