As Christianity spread, and the Church became more secularized, this realization of the costliness of grace gradually faded. The world was Christiani… - Dietrich Bonhoeffer

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As Christianity spread, and the Church became more secularized, this realization of the costliness of grace gradually faded. The world was Christianized, and grace became its common property. It was to be had at low cost. Yet the Church of Rome did not altogether lose the earlier vision. It is highly significant that the Church was astute enough to find room for the monastic movement … Thus monasticism became a living protest against the secularization of Christianity and the cheapening of grace. … Monasticism was represented as an individual achievement which the mass of the laity could not be expected to emulate. By thus limiting the application of the commandments of Jesus to a restricted group of specialists, the Church evolved the fatal conception of the double standard.

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About Dietrich Bonhoeffer

Dietrich Bonhoeffer (4 February 1906 – 9 April 1945) was a German Lutheran pastor, theologian, participant in the German resistance movement against Nazism and founding member of the Confessing Church.

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Alternative Names: Bonhoeffer Dietrich Bonhoefer Dieter Bonhoeffer D. Bonhoeffer D. Bonhoefer Bonhoefer Dietrich BONHOEFFER Dietrich Bonhoffer Dietrich Bonhöffer Bonhoeffer, Dietrich Bonhoefer, Dietrich Bonhoffer, Dietrich Bonhöffer, Dietrich

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Additional quotes by Dietrich Bonhoeffer

The πξρισσον [extraordinary] never merges into the το αυτο [merely personal]. That was the fatal mistake of the false Protestant ethic which diluted Christian love into patriotism, loyalty to friends, and industriousness, which in short, perverted the better righteousness into justitia civilis.

We want Jesus as the visibly resurrected one, as the splendid, transfigured Jesus. We want his visible power and glory, and we no longer want to return to the cross, to believing against all appearances, to suffering in faith … it is good here... let us make dwellings. … The disciples are not allowed to do this. God's glory comes quite near in the radiant cloud of God's presence, and the Father's voice says: "This is my beloved son; listen to him!" … There is no abiding in and enjoying his visible glory here. Whoever recognizes the transfigured Jesus, whoever recognizes Jesus as God, must also immediately recognize Him as the crucified human being, and should hear him, obey him. Luther's vision of Christ: "the crucified Lord!" … Now the disciples are overcome by fear. Now they comprehend what is going on. They were, after all, still in the world, unable to bear such glory. They sinned against God's glory.

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When the spirit touches man's heart and brow with thoughts that are lofty, bold, serene, so that with clear eyes he will face the world as a free man may; when the spirit gives birth to action by which alone we stand or fall; when from the sane and resolute action rises the workd that gives a a man's life content and meaning — then would that many, lonely and actively working, know of the spirit that grasps and befriends him...

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