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The righteous fight for justice therefore does not require protecting Jews as a vulnerable minority. Instead it requires taking Jews down. This idea … - Dara Horn
" "The righteous fight for justice therefore does not require protecting Jews as a vulnerable minority. Instead it requires taking Jews down.
This idea is tacitly endorsed by Jews' bizarre exclusion from discussion in many DEI trainings and even policies, despite their high ranking in American hate-crime statistics. The premise, for instance, that Jews don't experience bigotry because they are "white," itself a fraught idea, would suggest that white LGBTQ people don't experience bigotry either—a premise that no DEI policy would endorse (not to mention the fact that many Jews are not white).
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About Dara Horn
Dara Horn (born 1977) is an American novelist, essayist, and professor of literature. She has written five novels and in 2021, released a nonfiction essay collection titled People Love Dead Jews, which was a finalist for the 2021 Kirkus Prize in nonfiction. She won the Edward Lewis Wallant Award in 2002, the National Jewish Book Award in 2003 and 2006, and the Harold U. Ribalow Prize in 2007.
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Additional quotes by Dara Horn
The desire for immortality usually comes from a desire to fulfill one’s ambitions, but women’s lives have traditionally been focused not on ambition, but on obligation. So while immortality might be attractive to a man who sees it as a way to fulfill endless ambitions, an immortal woman in most historical periods would more likely be thinking, “Seriously? I have to do all that AGAIN?”
Our world may be a waiting room, but it is a crowded one, filled with people shouting, singing and whispering words that those sitting right beside them only rarely understand. Perhaps the World to Come is best understood not as an afterlife, but as the future — an unexpected place where possibilities will travel on rafts of language, ready for someone to draw them up onto dry land.
[W]hen a young employee at the Anne Frank House in 2017 tried to wear his yarmulke to work, his employers told him to hide it under a baseball cap. The museum's managing director told newspapers that a live Jew in a yarmulke might "interfere"” with the museum's "independent position." The museum finally relented after deliberating for six months, which seems like a rather long time for the Anne Frank House to ponder whether it was a good idea to force a Jew into hiding.
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