(on the US invasion of Iraq) Millions said, “No. Give peace a chance.” ... in order for it to be legitimate, and therefore justifiable, the only auth… - Desmond Tutu

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(on the US invasion of Iraq) Millions said, “No. Give peace a chance.” ... in order for it to be legitimate, and therefore justifiable, the only authority would have to be the U.N. And when they didn’t get what they wanted from the U.N., they did what they did. We said then, and we keep saying so, not just that it was illegal, it was immoral. And the consequences of it just now — I mean, you have to be — you’ve really got to be blind to say, “Well, yeah, it’s OK. We removed Saddam Hussein.” Why didn’t you say that was the reason for going? Because the world would have said, “No, no, no, no. That isn’t a reason that will be allowable for you to declare war.”.. I’m sad... They tell you a hundred people have been killed, and the United States and its allies are doing that, and they say, “No, no. We targeted that house because our intelligence said so.” Intelligence. The same intelligence that said there were weapons of mass destruction? Please. That’s been done in your name, that mothers and children have been killed. And when you say, “What about the civilian casualties?” they say, “Sorry, our intention was to target insurgents.” And most of us, I think, just shrug our shoulders.

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About Desmond Tutu

Desmond Tutu (7 October 1931 – 26 December 2021) is a South African social rights activist and retired Anglican bishop who rose to worldwide fame during the 1980s as an opponent of apartheid. He was the first black Archbishop of Cape Town and bishop of the Church of the Province of Southern Africa (now the Anglican Church of Southern Africa). He was awarded the Nobel Peace Prize in 1984.

Biography information from Wikiquote

Also Known As

Birth Name: Desmond Mpilo Tutu
Also Known As: The Arch
Alternative Names: Archbisphop Desmond Tutu
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Additional quotes by Desmond Tutu

Transformation begins in you, wherever you are, whatever has happened, however you are suffering. Transformation is always possible. We do not heal in isolation. When we reach out and connect with one another — when we tell the story, name the hurt, grant forgiveness, and renew or release the relationship — our suffering begins to transform.

There is a story. . . which is fairly well known, told about when missionaries came to Africa, that they had the Bible and we, the natives, had the land. And then they said, “Let us pray,” and we dutifully shut our eyes. And when we opened them, why, they now had the land and we had the Bible.

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Isn't it sad, that in a time when we face so many devastating problems – poverty, HIV/AIDS, war and conflict – that in our Communion we should be investing so much time and energy on disagreement about sexual orientation? [The Communion, which] "used to be known for embodying the attribute of comprehensiveness, of inclusiveness, where we were meant to accommodate all and diverse views, saying we may differ in our theology but we belong together as sisters and brothers now seems hell-bent on excommunicating one another. God must look on and God must weep.

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