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" "Some of [Lovelace's] comments sound remarkably modern. One is very appropriate to a discussion there was in England which arose from a tendency, even in the more responsible press, to use the term “electronic brain” for equipment such as electronic calculating machines, automatic pilots for aircraft, etc. I considered it necessary to protest against this usage (51), as the term would suggest to the layman that equipment of this kind could “think for itself,” whereas this is just what it cannot do; all the thinking has to be done beforehand by the designer and by the operator who provides the operating instructions for the particular problem; all the machine can do is to follow these instructions exactly, and this is true even though they involve the faculty of “judgment.” I found afterwards that over a hundred years ago Lady Lovelace had put the point firmly and concisely (C, p. 44) : “The Analytical Engine has no pretensions whatever to oriqinate anything. It can do whatever we know how to order it to perform” (her italics).
Augusta Ada King, Countess of Lovelace (10 December 1815 – 27 November 1852), born Augusta Ada Byron and now commonly known as Ada Lovelace, was an English mathematician and writer, daughter of the poet Lord Byron. She is chiefly known for her work on Charles Babbage's early mechanical general-purpose computer, the Analytical Engine. Her notes on the engine include what is recognised as the first algorithm intended to be carried out by a machine. Because of this, she is often described as the world's first computer programmer, or the "mother of computer programming".
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Perhaps you have felt already, from the tone of my letter, that I am more than ever now the bride of science. Religion to me is science, and science is religion. In that deeply-felt truth lies the secret of my intense devotion to the reading of God's natural works. It is reading Him. His will — His intelligence; and this again is learning to obey and to follow (to the best of our power) that will! For he who reads, who interprets the Divinity with a true and simple heart, then obeys and submits in acts and feelings as by an impupulse and instinct. He can't help doing so. At least, it appears so to me.
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Circumstances have been such, that I have lived almost entirely secluded for some time. Those who are much in earnest and with single minds devoted to any great object in life, must find this occasionally inevitable.... You will wonder at having heard nothing from me; but you have experience and candour enough to perceive and know that God has not given to us (in this state of existence) more than very limited powers of expression of one's ideas and feelings... I shall be very desirous of again seeing you. You know what that means from me, and that it is no form, but the simple expression and result of the respect and attraction I feel for a mind that ventures to read direct in God's own book, and not merely thro' man's translation of that same vast and mighty work.