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" "Enlightenment rationalism, to the extent that its program is taken seriously, is an engine of perpetual revolution, which brings about the progressive destruction of every inherited institution, yet without ever being able to consolidate a stable consensus around any new ones.
Yoram Hazony (born 6th of June 1964 in Rehovot) is an Israeli Orthodox Jew, philosopher, Talmudic scholar, and political theorist. He is president of the Herzl Institute in Jerusalem and serves as the chairman of the Edmund Burke Foundation.
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Thus, the Jewish empowerment entailed in creating a Jewish state was not merely a matter of guaranteeing external, physical security of the Jews. Ultimately, its aim is to provide an internal security of the soul, which is the indispensable precondition for the emergence of a noble, uniquely Jewish character and civilization.
The socialist has always believed that the necessary knowledge is at hand, so there is no need for competition in the marketplace. The economy needs only to be directed by a rational planner who will dictate the transactions that are to proceed for everyone’s benefit. The capitalist, on the other hand, has understood this proposal to be nothing but a conceit, a product of human arrogance and folly—because in reality there is no human being, and no group of human beings, that possesses the necessary powers of reason and the necessary knowledge to correctly dictate how an entire economy should proceed for everyone’s benefit. Instead, the capitalist argues, from a skeptical and empirical point of view, that we should permit many independent economic actors and allow them freely to compete in developing and providing economic products and services. It is understood that because each of these competing business enterprises pursues a different set of aims, and is organized in a manner that is different from the others, some will succeed and some will fail. But those that succeed will do so in ways that no rational planner could have predicted in advance, and their discoveries will then be available for the imitation and refinement of others. In this way, the economy as a whole flourishes from this competition.
Political conservatism cannot be separated from personal conservatism. Dissolute individuals, those who are incapable of preserving and restoring traditional norms in their own lives, are not a material out of which cohesive and enduring families can be built. No tribe or nation can persist if its sons and daughters are not zealous to preserve their inheritance intact and to restore it when it has decayed or been forgotten.