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" "Politics is stuck in America today. We need to break through the stale debates and self-serving non-solutions that are coming from both political parties, and we need to do it without ending up at the "mushy middle," where there's no direction or principle. That's where the radical middle comes in. The radical middle is an attempt to break out of that stuckness in a fresh and principled way. It consists of everyone who's bold and yet savvy enough to want idealism without illusions – a fresh and hopeful vision that doesn't fall into the trap, as many leftists do, of looking back to chestnuts from the counter-culture of the Sixties and Seventies. ...
Mark Satin (born November 16, 1946) is an American political theorist, author, and newsletter publisher. He is best known for contributing to the development and dissemination of three political perspectives – neopacifism in the 1960s, New Age politics in the 1970s and 1980s, and radical centrism in the 1990s and 2000s. His work is sometimes seen as building toward a new political ideology, and then it is often labeled "transformational", "post-liberal", or "post-Marxist".
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The New World Alliance (NWA) is a conscious attempt to create a national political movement based on values that have traditionally stood outside politics. NWA is the brainchild of Mark Satin. ... When Satin returned to the United States under Carter's Vietnam amnesty program, he decided to take a cross-country bus trip to assess the mood of "new age" activists, to learn from them what was needed to start a new national political organization. "I went systematically to 24 cities and regions from coast to coast, ..." he wrote to us in a letter. "I stopped when I found 500 people who said they'd answer a questionnaire ... on what a New Age-oriented political organization should be like – what its politics should be, what its projects should be, and how its first directors should be chosen." ... In December 1979, the NWA held its first governing council meeting in New York.
The thirty-nine members of the NWA Governing Council included teachers, futurists, environmentalists, feminists, think-tank members, an others from a variety of professional backgrounds. ... The NWA sponsored a number of conferences and facilitated local and national networking. In 1981 the group put forward a "Transformational Platform," which was the first attempt to take ecological, decentralist, globalist, and human-growth ideas and translate them into a detailed, practical political platform with about 300 specific proposals. ... Yet something was missing. Satin observed: ... "We are engaged in theoretical-verbal overkill in exactly the same way the military people are engaged in stockpiling weapons and for the same kind of reasons. ... We don't know what to do."
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Spretnak and Satin played a significant role in facilitating the articulation of Green political thought, and the philosophies they represented have left their influence on the Greens' ideological foundation. ... Although Spretnak's and Satin's books developed their sources in different ways, both authors drew upon radical and cultural feminist critiques of women's oppression. ... The sixty-two founding Greens may have chosen the term community-based economics over anticapitalism because cultural feminism and New Age thought are both antileftist. Both Spretnak and Satin rejected leftist critiques, preferring instead the West German Greens slogan that had graced the cover of Spretnak and Capra's book Green Politics: "We are neither Left nor Right, we are in front."