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The greater number of educated Englishmen have much solid good sense, and in many cases rare genius, and I am certain that the liberty they enjoy, al… - César-François de Saussure
" "The greater number of educated Englishmen have much solid good sense, and in many cases rare genius, and I am certain that the liberty they enjoy, allowing them to say and write their ideas and opinions freely, contributes immensely to make science popular; but you rarely meet with that bright, petulant, and lively wit you meet with in France. Few Englishmen would amuse themselves inventing and writing love stories after the manner and style of the French, but they write scientific and sound works like those of Newton, Tillotson, Radcliffe, Addison, and others. The writings most in fashion at the present period are pamphlets for and against the government, on politics and different subjects of interest relating to England and her allies. Almost every day some of these works appear and are eagerly sought after, for politics in this country seem to interest everyone. I suppose this taste is cultivated by the liberty which the government affords, and in which Englishmen take great pride, for they value this gift more than all the joys of life, and would sacrifice everything to retain it. Even the populace will make proof of this, and will give you to understand that there is no country in the world where such perfect freedom may be enjoyed as in England.
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About César-François de Saussure
César-François de Saussure (bap. 24 June 1705 – 8 March 1783) was a Swiss travel writer.
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César de Saussure
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In England the Low Church is composed of Presbyterians, in Scotland it becomes the High Church. The churches of this sect are chapels and have no bells; neither have those of the Nonconformists, as all Protestants who do not conform to the ceremonials of the Anglican Church are termed. ... The dogmas of the English-Scottish Presbyterians are very much the same as those of Calvin, differing, however, from those of Geneva, there being no printed prayers or liturgy. Presbyterian ministers are obliged, and I believe even forced, to take the oath that they will always make extempore prayers, and never repeat those they have recited before. ... These ministers are not permitted either to learn their sermons by heart, or even to write them out or prepare them, and you can imagine how uninteresting their sermons must be. They contain nothing but repetitions or citations, taken out of a Bible which they hold before them; and they preach through their noses in the peculiar manner that the English people call "cant," that is to say, a scientific jargon derived from a Presbyterian minister so enthusiastic and full of his own importance as to render his words and meaning impossible to understand.
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I was surprised at seeing everyone making a profound reverence or bow as the King went by, which he in his turn acknowledged by a slight inclination of the head. The English do not consider their King to be so very much above them that they dare not salute him, as in France; they respect him and are faithful to him, and often sincerely attached to him. I speak, of course, of those who favour the reigning family, for there are in England many different political parties. There is a custom which shows the fidelity of those who are attached to the King: at dessert or after a meal the first glass of wine that is tasted is always drunk to the King's health.
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