[I]n the very first place, Democracy, like Monarchy, like Aristocracy, like any other government, must preserve the national existence. The first nec… - Henry James Sumner Maine

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[I]n the very first place, Democracy, like Monarchy, like Aristocracy, like any other government, must preserve the national existence. The first necessity of a State is that it should be durable. Among mankind regarded as assemblages of individuals, the gods are said to love those who die young; but nobody has ventured to make such an assertion of States. The prayers of nations to Heaven have been, from the earliest ages, for long national life, life from generation to generation, life prolonged far beyond that of children's children, life like that of the everlasting hills. ...Next perhaps to the paramount duty of maintaining national existence, comes the obligation incumbent on Democracies, as on all governments, of securing the national greatness and dignity. Loss of territory, loss of authority, loss of general respect, loss of self-respect, may be unavoidable evils, but they are terrible evils.

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About Henry James Sumner Maine

Sir Henry James Sumner Maine (15 August 1822 – 3 February 1888) was a British comparative jurist, historian and political proto-progressive nonetheless famous for his varied objections to Whig history.

Also Known As

Alternative Names: Henry Sumner Maine Sir Henry Sumner Maine Sir Henry James Sumner Maine Sir Henry Maine
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Additional quotes by Henry James Sumner Maine

We cannot give a reason, other than mere chance, why power over a wife should have retained the name of manus, why power over a child should have obtained another name, potestas, why power over slaves and inanimate property should in later times be called dominium. But, although the transformation of meanings be capricious, the process of specialisation is a permanent phenomenon, in the highest degree important and worthy of observation.

Nobody is at liberty to attack several property and to say at the same time that he values civilisation. The history of the two cannot be disentangled. Civilisation is nothing more than a name for the old order of the Aryan world, dissolved but perpetually re-constituting itself under a vast variety of solvent influences, of which infinitely the most powerful have been those which have, slowly, and in some parts of the world much less perfectly than others, substituted several property for collective ownership.

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