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Man is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess. Through a word proceedi… - Baháʼu'lláh
" "Man is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess. Through a word proceeding out of the mouth of God he was called into being; by one word more he was guided to recognize the Source of his education; by yet another word his station and destiny were safeguarded. The Great Being saith: Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom.
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About Baháʼu'lláh
Bahá'u'lláh (ba-haa-ol-laa بهاءالله Arabic for "Glory of God") (12 November 1817 – 29 May 1892), born Mírzá Husayn-`Alí (Persian:میرزا حسین علی), was the founder of the Bahá'í Faith, and father of `Abdu'l-Bahá. Bahá'u'lláh authored many religious works, most notably the Kitáb-i-Aqdas and the Book of Certitude.
Biography information from Wikiquote
Also Known As
Native Name:
میرزا حسینعلی نوری
•
مرزا حوسنلی نوری
Also Known As:
Bahá'u'lláh
Alternative Names:
Mírzá Ḥusayn-`Alí Núrí
•
Baha'u'llah
•
Bahaullah
•
Baháulláh
•
Mirza Husayn-Ali Nuri
•
Ḥusayn-`Alí Núrí
•
Husayn-Ali Nuri
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Additional quotes by Baháʼu'lláh
O YE PEOPLE THAT HAVE MINDS TO KNOW AND EARS TO HEAR! The first call of the Beloved is this: O mystic nightingale! Abide not but in the rose-garden of the spirit. O messenger of the Solomon of love! Seek thou no shelter except in the Sheba of the well-beloved, and O immortal phoenix! dwell not save on the mount of faithfulness. Therein is thy habitation, if on the wings of thy soul thou soarest to the realm of the infinite and seekest to attain thy goal.
Now if the lover could have looked ahead, he would have blessed the watchman at the start, and prayed on his behalf, and he would have seen that tyranny as justice; but since the end was veiled to him, he moaned and made his plaint in the beginning. Yet those who journey in the garden land of knowledge, because they see the end in the beginning, see peace in war and friendliness in anger.
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O Ye Seeming Fair Yet Inwardly Foul!
Ye are like clear but bitter water, which to outward seeming is crystal pure but of which, when tested by the divine Assayer, not a drop is accepted. Yea the sun beam falls alike upon the dust and the mirror, yet differ they in reflection even as doth the star from the earth: nay, immeasurable is the difference!
O My Friend In Word!
Ponder awhile. Hast thou ever heard that friend and foe should abide in one heart? Cast out then the stranger, that the Friend may enter his home.
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