As far as I am concerned sexuality no longer exists. I used to call this indifference serenity: all at once I have come to see it in another light — … - Simone de Beauvoir

" "
Engraved portrait of Simone de Beauvoir, facing right

As far as I am concerned sexuality no longer exists. I used to call this indifference serenity: all at once I have come to see it in another light — it is a mutilation; it is the loss of a sense. The lack of it makes me blind to the needs, the pains, and the joys of those who do possess it.

English
Collect this quote

About Simone de Beauvoir

Simone Lucie Ernestine Marie Bertrand de Beauvoir (9 January 1908 – 14 April 1986) was a French author and existentialist philosopher. She is now most famous for her 1949 treatise The Second Sex [Le Deuxième Sexe], a detailed analysis of women's oppression and a foundational tract of contemporary feminism, and her long personal relationship with Jean-Paul Sartre.

Biography information from Wikiquote · Portrait adapted from Wikimedia Commons, Moshe Milner (CC BY-SA)

Also Known As

Pen Names: Le Castor
Alternative Names: Simone-Lucie-Ernestine-Marie Bertrand de Beauvoir Simone Lucie Ernestine Marie Bertrand de Beauvoir Castor

Share this quote as an image

Customize card

Try QuoteGPT

Chat naturally about what you need. Each answer links back to real quotes with citations.

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Simone de Beauvoir

Life is occupied in both perpetuating itself & in surpassing itself; if all it does is maintain itself, then living is only not dying, & human existence is indistinguishable from an absurd vegetation; a life justifies itself only if its effort to perpetuate itself is integrated into its surpassing & if this surpassing has no other limits than those which the subject assigns himself.

Unlimited Quote Collections

Organize your favorite quotes without limits. Create themed collections for every occasion with Premium.

"Forced motherhood results in bringing miserable children into the world, children whose parents cannot feed them, who become victims of public assistance or "martyr children." It must be pointed out that the same society so determined to defend the rights of the fetus shows no interest in children after they are born; instead of trying to reform this scandalous institution called public assistance, society prosecutes abortionists; those responsible for delivering orphans to torturers are left free; society closes its eyes to the horrible tyranny practiced in "reform schools" or in the private homes of child abusers; and while it refuses to accept that the fetus belongs to the mother carrying it, it nevertheless agrees that the child is his parents' thing."

Loading...