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There is one common condition for the lot of women in Western civilization and all other civilizations that we know about for certain, and that is, woman as a sex is disliked and persecuted, while as an individual she is liked, loved, and even, with reasonable luck, sometimes worshipped.

She was repulsively furred with neglect and poverty, as even a good glove that has dropped down behind a bed in a hotel and has lain undisturbed for a day or two is repulsive when the chambermaid retrieves it from the dust and fluff.

works of art feel towards human beings exactly as we do towards ghosts. The transparency of spectres, the diffuseness in space which lets them drift through doors and walls, and their smell of death, disgust us not more than we disgust works of art by our meaninglessness, our diffuseness in time which lets us drift through three score years and ten without a quarter as much significance as a picture establishes instantaneously.

He probably wanted real power, the power to direct one's environment towards a harmonious end, and not fictitious power, the power to order and be obeyed; and he must have known that he had not been able to exercise real power over Rome. It would have been easier for him if what we were told when we were young was true, and that the decay of Rome was due to immorality. Life, however, is never as simple as that, and human beings rarely so potent.

There is so little difference between the extent to which any large number of people indulge in sexual intercourse, when they indulge in it without inhibitions and when they indulge in it with inhibitions, that it cannot often be a determining factor in history. The exceptional person may be an ascetic or a debauchee, but the average man finds celibacy and sexual excess equally difficult. All we know of Roman immorality teaches us that absolute power is a poison, and that the Romans, being fundamentally an inartistic people, had a taste for pornography which they often gratified in the description of individuals and families on which that poison had worked.

Now, what class of actions always appear to us as automatic and neutral, inevitable and therefore exempt from censure? Our own. We always believe that what we did we had to do. Other men have free will, we ourselves live in a determined universe. And though we may know everything about our actions, how they are carried out and what results followed, we cannot know them for what they are, as we know that a rose is red and is scented, a plate of soup brown and hot and made of beans. Each man is a mystery to himself.

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I myself have never been able to find out precisely what feminism is: I only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat.

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The Republic was extremely pious. She spoke of her Christianity at all times, and in her Golden Book there is a prayer for the magistrates of the Republic which runs: ‘0 Lord, Father Almighty, who hast chosen this Republic to serve Thee, choose, we beseech Thee, our governors, according to Thy Will and our necessity: that so, fearing Thee and keeping Thy Holy Commandments, they may cherish and direct us in true charity. Amen.’ Never was there a city so full of churches and chapels, never was there a people who submitted more loyally to the discipline of the Church. But there was a certain incongruity with this in their foreign policy.

There...is the necessity for freedom of speech and the arts. We have to scrutinize all the advances of society to judge whether they are cruel or frustrate cruelty, and for that purpose we must hear the evidence of all persons affected by their operation and of all persons qualified by experience or learning or speculative gifts to form an interesting opinion on what those operations might be. It is therefore necessary that all classes of men should be given the fullest opportunity to express themselves without constraint, not only out of admiration for an abstraction , but as a practical measure toward human survival. It is also necessary that the artist, of whatsoever kind, should be free to anatomize the spirit, so that we can comprehend the battlefield that is this life, and which are the troops of light and which of darkness, and what light may be, and darkness.

Every home is, and should be, unique. Your habits, dreams, family, and hobbies are personal to you, and ideally your space reflects and supports your unique style. There are not rules for setting up your home; it just has to work for you.

(Happy Starts at Home: Getting the Life You Want by Changing the Space You've Got, Rebecca West)