As one reads the scriptures of Christianity and Islam with a morally alert mind, one starts getting sick of the very sound of word ‘god’ which word i… - Sita Ram Goel

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As one reads the scriptures of Christianity and Islam with a morally alert mind, one starts getting sick of the very sound of word ‘god’ which word is littered all over this literature like dead leaves in autumn. The deeds which are ascribed to or approved of by this God are quite often so cruel and obnoxious as to leave one wondering that if these are the doings of the Divine, what else is there which is left for the Devil to do.

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About Sita Ram Goel

Sita Ram Goel (Devanāgarī: सीता राम गोयल, Sītā Rām Goyal) (16 October 1921 – 3 December 2003) was an Indian historian, author and publisher.

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Additional quotes by Sita Ram Goel

Our citations have a lot to tell about how the votaries of Islam viewed the idols of Gods and Goddesses enshrined in the temples. Though the Arabic word used in the Qur’ãn for idols is Sanam, we find our historians using the word but which they had borrowed form the Persians. The Persian word was a corruption of the Sanskrit word “Buddha”, with which the Persians had been familiar for a long time because there were many Buddhist temples in Seistan, Khurasan and Transoxiana. The word “budd” has actually been used in some of the histories when referring to idols which were burnt or which the infidels were prevented from worshipping. Small wonder that the temples which enshrined statues of the Buddha became special targets for the Islamic iconoclasts. We shall deal with this subject in greater detail at a later stage in this series; for now, it is sufficient to say that the deathblow to Buddhism, a religion centred round temples and monasteries and monks, was delivered by the armies of Islam and not by the much-maligned “Brahmanical reaction” as our Marxist “historians” are never tired of telling the world.

This chapter [of the destruction of temples], however, though significant, was only a part of the Muslim behaviour-pattern as recorded by Muslim historians of medieval India. The other parts were: 1) mass slaughter of people not only during war but also after the armies of Islam had emerged victorious; 2) capture of large numbers of non-combatant men, women and children as booty and their sale as slaves all over the Islamic world; 3) forcible conversion to Islam of people who were in no position to resist; 4) reduction to the status of zimmis or non-citizens of all those who could not be converted and imposition of inhuman disabilities on them; 5) emasculation of the zimmis by preventing them from possessing arms; 6) impoverishment of the zimmis through heavy discriminatory taxes and misappropriation of a major part of what the peasants produced; 7) ruination of the native and national culture of the zimmis by suppressing and holding in contempt all its institutions and expressions.

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