Hindus have become devoid of self-confidence simply because they have ceased to take legitimate, well-informed, and conscious pride in their spiritual, cultural, and social heritage.

Because Hindus fear the Muslims, they have fallen on the path of secularism. Each time they were conquered by Muslim soldiers, they have learnt to sink and bend like powerless blades of grass. This can be seen several times in our history.

The Hindus as a body are therefore not equipped for fighting. But not having retained their spiritual training, they have forgotten the use of an effective substitute for arms and not knowing their use nor having an aptitude for them, they have become docile to the point of timidity or cowardice. This vice is therefore a natural excrescence of gentleness. Holding this view, I do not think that the Hindu exclusiveness, bad as it undoubtedly is, has much to do with the Hindu timidity. Hence also my disbelief in Akhadas as a means of self-defence. I prize them for physical culture but, for self-defence I would restore the spiritual culture. The best and most lasting self-defence is self-purification. I refuse to be lifted off my feet because of the scares that haunt us today. If Hindus would but believe in themselves and work in accordance with their traditions, they will have no reason to fear bullying. The moment they recommence the real spiritual training the Mussalman will respond. He cannot help it. If I can get together a band of young Hindus with faith in themselves and therefore faith in the Mussalmans, the band will become a shield for the vneaker ones. They (the young Hindus) will teach how to die without killing. I know no other way. When our ancestors saw affliction surrounding them, they went in for tapasya purification. They realised the helplessness of the flesh and in their helplessnes they prayed till they compelled the Maker to obey their call. 'Oh yes,' says my Hindu friend,‘but then God sent some one to wield arms. I am not concerned with denying the truth of the retort. All I say to the friend is that as a Hindu he may not ignore the cause and secure the result. It will be time to fight, when we have done enough lapasya. Are we purified enough I ask? Have we even done willing penance for the sin of untouchability, let alone the personal purity of individuals? Are our religious preceptors all that they should be? We are beating the air whilst we simply concentrate our attention upon picking holes in the Mussalmam conduct. As with the English-man, so with the Mussalman. If our professions are true, we should find it infinitely less difficult to conquer the Mussalman than the English. But Hindus whisper to me that they have hope of the Englishman hut none of the Mussalman. I say to them,'if you have no hope of the Mussalman, your hope of the Englishman is foredoomed to failure.'

Hinduism has destroyed all positive elements that normally exist in a human being. During the period their energies were diverted to manipulate education, employment, production and development subtly. Their minds are poisoned with the notion that productive work is mean and that productive castes are inferior. No ruling class in the world is as dehumanized as the Indian brahminical castes. They can be rehumanized only by pushing them into productive work and by completely diverting their attention from the temple, the office, power-seeking, and so on.

What real Hinduism may be is a matter for each individual Hindu to decide. We can only take it as it is practised. In practice, the Hindu is certainly not tolerant and is more narrow-minded than almost any person in any other country except the Jew. It does not help much to talk of Hindu philosophy, which is magnificent. The fate of India is largely tied up with the Hindu outlook. If the present Hindu outlook does not change radically, I am quite sure that India is doomed. The Muslim outlook may be and, I think, is often worse. But it does not make very much difference to the future of India.

Still more serious was the emergence of an insidious image of Hindu personality as a direct result of this loss of the national perspective on Indian history. In due course, most Hindus, particularly the English-educated Hindu elite, have been made to believe that a Hindu is not true to himself nor to his religion and culture unless he 1) honours as his own heroes all those invaders and crusaders who demolished his temples, desecrated the images of his Gods and Goddesses, burnt his Shãstras, humiliated his holy men, dishonoured his women, pillaged his property, massacred his countrymen en masse, sold his children into slavery, trampled upon every symbol of his religion and culture, and coerced his co-religionists to swear by an aggressive and intolerant dogma glorified as the Kalima; 2) shows reverence for an ideology of calculated and cold-blooded gangesterism masquerading as the only true religion; 3) pays homage to all those pretenders, scoundrels, and hoodlums which this ideology presents as its sufis, saints and heroes; 4) practises patience and tolerance towards those who vow openly and work ceaselessly to destroy his religion and culture, and to take forcible possession of his homeland; and 5) is always prepared to surrender everything he possesses or cherishes in order to avoid violence and bloodshed.

Refusal to stand up for what you believe in weakens individual morality and ethics as well as those of the culture.

Hindu tolerance, it seems, is another name for Hindu cowardice.

Hinduism is a relentless pursuit after truth and if today it has become moribund, inactive, irresponsive to growth, it is because we are fatigued. As soon as the fatigue is over, Hinduism will burst forth upon the world with a brilliance perhaps never known before.

The Hindus are so divided and so foolishly selfish that their majority does not count in actual politics. The atmosphere can clear only after a thunderstorm— after showers of blood.

We had our pride shattered, and without humility there can be no humanity.

Hindus are a terrorized society which has internalized and made a virtue out of a cowardly habit - the habit of surviving by flattering Islam and Muslims acquired during the long spell of Islamic invasions and rule. Mahatma Gandhi was the best representative of this damaged Hindu psyche.

The sworn enemies of Hindu society have taken advantage of this enervation of the Hindus. They feel instinctively that threats coupled with some show of violence are sure to frighten the Hindus out of their wits, and make them yield almost anything including precious parts of their homeland.

The first need of the hour, therefore, is for Hindus to become aware of the fundamentals of their own faith (Hindu Spirituality), the premises on which their own society has evolved (Hindu Sociology), and the vicissitudes which their own society has experienced in the march of Time (Hindu History). These are the three domains in which the Hindu image has been distorted to the utmost by imperialist thought systems, resulting in a deep sense of inferiority from which Hindus suffer at present.