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" "In my country of birth the great new fictional practitioners have in their front rank names like Rushdie, Ishiguro, Kureishi, Mo. This attainment on their part makes me oddly proud to be whatever I am, and convinces me that internationalism is the highest form of patriotism.
Christopher Eric Hitchens (13 April 1949 – 15 December 2011) was an-English-American journalist and writer. He contributed to the New Statesman, The Nation, The Atlantic, London Review of Books, The Times Literary Supplement, Slate, and Vanity Fair. Hitchens was the author, co-author, editor or co-editor of over 30 books, including five collections of essays, on a range of subjects, including politics, literature, and religion. A staple of talk shows and lecture circuits, his confrontational style of debate made him both a lauded and controversial figure and public intellectual.
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We inherited these principles and these freedoms and we here highly resolve that we shall pass them on, as we will pass on an undivided Republic purged of racism and slavery, to our descendants. The popgun discharges of a few pathetic sectarians and crackpot revisionists are negligible, and will be drowned by the mounting chorus that demands: 'Mr Jefferson! BUILD UP THAT WALL'.
Hitchens: Let me ask a question to Mr. Heston. Can he tell me, clockwise, what countries have frontiers and borders with Iraq, starting from Kuwait?
Charlton Heston: Yes, indeed I can (...). Kuwait, Bahrain, Turkey, Russia ... uh, Iran.
Hitchens: Exactly. You don't know where it is, in other words, do you? You have no idea where the country is on the map, and you're in favour of bombing it now rather than later, on the whim of a president.
Bob Cain: Mr. Hitchens, if I may interject, I'm not sure [about the relevance] of the instantaneous command of the geography of a region.
Hitchens: Oh, I don't know. I think if you're in favour of bombing a country, you might pay it the compliment of knowing where it is.
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Our common speech contains numberless verbs with which to describe the infliction of violence or cruelty or brutality on others. It only really contains one common verb that describes the effect of violence or cruelty or brutality on those who, rather than suffering from it, inflict it. That verb is the verb to brutalize. A slaveholder visits servitude on his slaves, lashes them, degrades them, exploits them, and maltreats them. In the process, he himself becomes brutalized. This is a simple distinction to understand and an easy one to observe. In the recent past, idle usage has threatened to erode it. Last week was an especially bad one for those who think the difference worth preserving...Col. Muammar Qaddafi's conduct [killing his protesters] is far worse than merely brutal—it is homicidal and sadistic...and even if a headline can't convey all that, it can at least try to capture some of it. Observe, then, what happens when the term is misapplied. The error first robs the language of a useful expression and then ends up by gravely understating the revolting reality it seeks to describe...Far from being brutalized by four decades of domination by a theatrical madman, the Libyan people appear fairly determined not to sink to his level and to be done with him and his horrible kin. They also seem, at the time of writing, to want this achievement to represent their own unaided effort. Admirable as this is, it doesn't excuse us from responsibility. The wealth that Qaddafi is squandering is the by-product of decades of collusion with foreign contractors. The weapons that he is employing against civilians were not made in Libya; they were sold to him by sophisticated nations.