We know that the Egyptian priests were aware, not only that the soil beneath the plains of the Nile, but that also the hills bounding the great valle… - Charles Lyell

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We know that the Egyptian priests were aware, not only that the soil beneath the plains of the Nile, but that also the hills bounding the great valley, contained marine shells; and it could hardly have escaped the observation of Eastern philosophers, that some soils were filled with fossil remains, since so many national works were executed on a magnificent scale by oriental monarchs in very remote eras.

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About Charles Lyell

Sir Charles Lyell, 1st Baronet (14 November 1797 – 22 February 1875) was the foremost geologist of his day. He is best known as the author of Principles of Geology, which popularized James Hutton's concepts of uniformitarianism. Lyell was a close and influential friend of Charles Darwin.

Also Known As

Alternative Names: Sir Charles Lyell, 1st Baronet Sir Charles Lyell of Kinnordy, 1st and last Bt. Sir Charles Lyell
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Additional quotes by Charles Lyell

Mr. Darwin labours to show, and with no small success, that all true classification in zoology and botany is, in fact, genealogical, and that community of descent is the hidden bond which naturalists have been unconsciously seeking, while they often imagined that they were looking for some unknown plan of creation.

The Egyptian philosophers ventured on the perilous task of seeking out some analogy to the mode of operation employed by the Author of Nature in the first creation of organized beings, and they compared it to that which governs the birth of new individuals by generation.

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Von Hoff has suggested, with great probability, that the changes in the level of the Caspian (some of which there is reason to believe have happened within the historical era), and the geological appearances in that district, indicating the desertion by that sea of its ancient bed, had probably led Omar to his theory of a general subsidence. But whatever may have been the proofs relied on, his system was declared contradictory to certain passages in the Koran, and he was called upon publicly to recant his errors; to avoid which persecution he went into voluntary banishment from Samarkand.

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