The second impression of my trip is that America is not only the cauldron of democracy but the incubator of democratic principles. At some of the pla… - Sòng Měilíng

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The second impression of my trip is that America is not only the cauldron of democracy but the incubator of democratic principles. At some of the places I visited, I met the crews of your air bases. There, I found first generation Germans, Italians, Frenchmen, Poles, Czechoslovakians, and other nationals. Some of them had accents so thick, that if such a thing were possible, one could not cut them with a butter knife. But there they were, all Americans, all devoted to the same ideals, all working for the same cause, and united by the same high purpose. No suspicion or rivalry existed between them. This increased my belief and faith that devotion to common principles eliminates differences in race and that identity of ideals is the strongest possible solvent of racial dissimilarities.

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About Sòng Měilíng

Soong Mei-ling (March 5, 1898 – October 23, 2003), also known as Madame Chiang Kai-shek or Madame Chiang, was a Chinese political figure who was First Lady of the Republic of China, the wife of Generalissimo and President Chiang Kai-shek. Soong played a prominent role in the politics of the Republic of China and during the Second Sino-Japanese War, she rallied her people against the Japanese invasion; and in 1943 conducted an eight-month speaking tour of the United States of America to gain support. Her life traversed three centuries.

Also Known As

Alternative Names: Soong Mei-ling Song Meiling Madame Chiang Kai-shek Mayling Soong Chiang Soong Meiling May-ling Soong Chiang
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We of this generation who are privileged to help make a better world for ourselves and for posterity should remember that, while we must not be visionary, we must have vision so that peace should not be punitive in spirit and should not be provincial or nationalistic or even continental in concept, but universal in scope and -- and humanitarian in action, for modern science has so annihilated distance that what affects one people must of necessity affect all other peoples.

We in China, like you, want a better world, not for ourselves alone, but for all mankind, and we must have it. It is not enough, however, to proclaim our idea[l]s or even to be convinced that we have them. In order to preserve, uphold, and maintain them, there are times when we should throw all we cherish into our effort to fulfill these ideals even at the risk of failure.

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While as a nation we are resolved that we will not tolerate foreign exploitation we are equally determined that within our country there be no exploitation of any section of society by any other section or even by the state itself. The possession of wealth does not confer upon the wealthy the right to take unfair advantage of the less fortunate.

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