Politics is not a self-enclosed activity, organically generating a body of concepts internal to it. What counts as a set of ideas with a bearing on t… - Perry Anderson

The classical legacies of political thought, from Plato to Nietzsche, and the immediate tasks of running the world, at home and abroad, have been of most concern to the Right. Normative philosophical constructions have become a specialty of the Centre. Economic, social and cultural investigations – of past and present – dominate the output of the Left. Any attempt to come to grips with all three outlooks is thus obliged to traverse quite variegated ground.

A wonderful range of writing is offered in these and other forms. Stylistically, there are unspoken limits. The delphic or serpentine are not part of the repertoire. No fear could be more foreign to the journal than of ‘the mischief of premature clarification’, against which Fredric Jameson – whose arrival in its pages is a welcome departure from consistency – once warned. The too vehement is likewise at some discount, suspect of ‘rant’. Perhaps the best way of conveying the overall climate would be to say that the paper resists any trace of l’esprit du sérieux, in the Sartrean sense: that is, of the portentous, high-minded, hypocritical. Against all these, its playfulness finds expression on the largest as well as smallest of topics. Emblematic in this collection are the saturnine tones of Edward Luttwak, as a ‘heavy-weight’ contributor. 12 It is enough to think of the contributions of President Havel to the New York Review to understand their antithesis.

The first, and most obvious, feature that separates Habermas’s later treatment of law from his original study of the public sphere is its completely unhistorical method.