I think Stone Mountain is amusing, but then again I find most representations of Robert E. Lee and Stonewall Jackson outside of Virginia, and, in Jac… - Brooks D. Simpson
" "I think Stone Mountain is amusing, but then again I find most representations of Robert E. Lee and Stonewall Jackson outside of Virginia, and, in Jackson's case, West Virginia, to be amusing. Aside from a short period in 1861-62, when Lee was placed in charge of the coastal defense of South Carolina and Georgia, neither general stepped foot in Georgia during the war. Lee cut off furloughs to Georgia's soldiers later in the war because he was convinced that once home they'd never come back. He resisted the dispatch of James Longstreet's two divisions westward to defend northern Georgia, and he had no answer when Sherman operated in the state. It would be better to see Joseph E. Johnston and John Bell Hood on the mountain, although it probably would have been difficult to get those two men to ride together. Maybe Braxton Bragg would have been a better pick, but no one calls him the hero of Chickamauga. Yet Bragg, Johnston, and Hood all attempted to defend Georgia, and they are ignored on Stone Mountain. So is Joe Wheeler, whose cavalry feasted off Georgians in 1864. So is John B. Gordon, wartime hero and postwar Klansman. Given Stone Mountain's history, Klansman Gordon would have been a good choice.
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About Brooks D. Simpson
Brooks Donohue Simpson (born 4 August 1957) is an American historian, and an ASU Foundation Professor of History at Arizona State University, best known for his writings about the American Civil War.
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Brooks Donohue Simpson
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So, what's next? Will this debate subside or continue, as people look to other uses of Confederate icons and symbols? Is this simply about a flag that is as much a symbol of resistance to civil rights and equality as it was a symbol for soldiers whose performance on the battlefield might have secured the independence of a republic founded upon the cornerstone of white supremacy and inequality? One thing is clear: it has not been a good ten days for Confederate heritage advocates. Between licence plates, several SCV divisions rebuking other Confederate heritage groups for outrageous and childish behavior, and the fallout from Charleston, it may be that in 2015 people marked the 150th anniversary of the end of the Civil War by doing to Confederate heritage what Grant and Sherman did to the Confederacy itself in 1865.
I've watched and read the public reaction to the slaughter of nine people, nine African American people by a white supremacist gunman who warrants the description of a terrorist. As I read that commentary, I wonder how people would react if the gunman was a black male and the victims were white. Make no mistake about it; such a terrorist act is the logical if extreme outcome of white supremacy and intolerance. Apparently, reasons this particular white supremacist gunman, "If you can't own them, exploit them, or remove them, you kill them."
As one might expect, the gunman’s fondness for Confederate heritage has become a focus of discussion. We’ve had people calling for the banning of Confederate flags as symbols of hate while certain defenders of Confederate heritage, sometimes after offering perfunctory statements of regret, rush to disassociate their cause from this mass murder or to offer other explanations for the gunman’s behavior. That’s to be expected, and it is to be regretted. We’ve had far too much discussion of the Confederate flag, both by people who hate it and people who love it, that trivialize the whole matter by turning it into a screaming match between extremes. Thoughtful commentary flounders in such environments, precisely because both sides will assail it. It's Sunday. If you haven’t already done so, think about the victims and their families and friends. Pray for those who have suffered. And think before you respond.
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