In the year A.D. 1000 the first attack of Mahmud of Ghazni was delivered. He captured many frontier towns and appointed to them his own governors, rt… - K. S. Lal
" "In the year A.D. 1000 the first attack of Mahmud of Ghazni was delivered. He captured many frontier towns and appointed to them his own governors, rt is also reasonable to assume that in these places some people would have been converted to Islam. In his attack on Waihind (Peshawar) in 1001-3, Mahmud is reported to have captured Jayapal and fifteen of his principal chiefs and relations some of whom, like Suhhpal, were made Musalmans. At Bhera all the inhabitants, except those who embraced Islam, were put to the sword. Since the whole town is reported to have been converted the number of converts may have been quite large. At Multan too conversions took place in large numbers, for writing about the campaign against Nawasa Shah (converted Sukhpal), Utbi says that this and the previous victory fat Multan) were 'witnesses to his exalted state of prosclytism’! In his campaign in the Kashmir Valley (1015) Mahmud 'converted many infidels to Muhammadanism, and having spread Islam in that country, returned to Ghazni’. In the latter campaigns, in Mathura, Baran and Kanauj, again, many conversions took place. While describing ‘the conquest of Kanauj’, Utbi sums up the situation thus : "The Sultan levelled to the ground every fort..., and the inhabitants of them cither accepted Islam, or took up arms against him.” In short, those "ho submitted were also converted to Islam* In Bn ran (Bn lands!: a hr) alone 10,000 persons were converted including the Raja, During his fourteenth invasion in A.D, 1023, Kirat. Nur, Lohkot and Lahore were attacked. Hie chief of Kirat accepted Islam, and many people followed his example. According to Nizamuddin Ahmad. 'Islam upread in this part of the country by the consent of the people and the influence of force’. Conversion of Hindus to Islam was one of the objects of Mahmud. A1 Qazwini writes that when Mahmud went “to wage religious war against India, he made great efforts to capture and destroy Sotnnat, in the hope that the Hindus would then become Muhammadans", 2 Sultan Mahmud was well-versed in the Quran and was considered its eminent interpreter. 3 He ardently desired to play the role of a true Muslim monarch and convert non-Muslims to his faith. Tarikh-i-Yamim , Rausai-us-Safa and Totikh-UFerfshtah, besides many other works, speak of construction of mosques and schools and appointment of preachers and teachers by Mahmud and his successor MasudA Wherever Mahmud went, he insisted on the people to convert to Islam. (102-3)
About K. S. Lal
Kishori Saran Lal (1920 – 2002) was an Indian historian. He wrote many historical books, mainly on medieval India. Many of his books, such as History of the Khaljis and Twilight of the Sultanate, are regarded as standard works.
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Additional quotes by K. S. Lal
I knew Muhammad Mujeeb personally. He was Head of the Department of History and Shaikh-ul-Jamia... In 1972, however, there was a mild 'confrontation' between him and me. Sometime that year there was a Selection Committee meeting for the post of Professor of History in Delhi University. I was then a Reader and candidate for the post of Professor. Mujeeb was an 'expert'... Mujeeb asked me a question: "Why did the Hindu convert to Islam?" It was a loaded question carrying the suggestion that the initiative for conversion came from the Hindu. In all probability Mujeeb expected me to say that the Hindus suffered from the injustices of the caste system, that Islam was spiritually so great and its message of social equality so attractive that the Hindus queued up for conversion the moment they came in contact with Islamic invaders. A tactful candidate (not a truthful one) would have said what Mujeeb desired, but my answer was different. I said that Hindus did not (voluntarily) convert to Islam; they were converted, often forcibly, as told by Muslim chroniclers. Muslim invaders and rulers felt proud of their achievements in the fields of loot and destruction, enslavement and proselytization. Their chroniclers, writing at their command or independently, speak about their achievements in these spheres in glowing terms. They repeatedly write about the choice offered to the Hindus - "Islam or death". Mujeeb expected a different answer. I was not selected.
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Mahmud's invasions alone meant to the country' a loss of about two million people.... Bakhtiyar Khalji marched through Bihar into Bengal and massacred people in both the regions. During his expedition to Gwalior Iltutmish (1210-36) massacred 700 persons besides those killed in the battle on both sides. His attacks on Malwa (VMisha and Ujjain) were met with stiff resistance and were accompanied by great loss of life. He is also credited with killing 12,000 Khokhars (Gakkhars) during Aibak's reign. The successor of XhutmisK (Raziyah, Bahrain etc.,) too fought and killed zealously.