A cross could be a shape for expressing something spacious; such as the coordinators of space. That could be called its first significance or its first relevance. A cross could equally stand for crossing something out. It could also be a sign of obstruction. An overturned cross, an X so to speak, could be the symbol of mystery, something for the other side. Then I could paint a cross in such a way that a connection is made between two bars, and in doing so convert it into a symbol of the unlimited. So, many different crosses and X symbols occur in my works. [quote from 1988]

The cross means there is no shipwreck without hope; there is no dark without dawn; nor storm without haven.

The cross of Christ is the pledge to us that the deepest suffering may be the condition of the highest blessing; the sign, not of God's displeasure, but of His widest and most compassionate face.

The highest ensign that men ever met and embraced under, the Cross itself, had no meaning save an accidental extrinsic one.

This is love for God: to obey his commands. And his commands are not burdensome, for everyone born of God overcomes the world. . . . 1 JOHN 5:3–4 AUGUST 23 Christianity has often been made out to be a soft kind of thing, something pleasant and nice. But Christianity is the toughest religion ever formulated in the history of the world. What is its symbol? Its symbol is a cross. Not one of those chaste gold crosses that hangs around a lady’s neck, but a tough crossbeam of wood — splintery and hard. That is the symbol of Christianity. This may sound oratorical and poetic, but it isn’t. It is practical through and through. It is what we must do now as a nation: this country will have to get back to a strong belief in the authority of government under God and have an enormous spiritual buildup if it is going to survive the confusions of our time. It is also what we need as individuals. Christianity is a tremendous religion, for it makes tremendous people who, when the going is not-so-good, know what to do. They just draw nearer to God and keep on keeping on — and victory comes.

The cross is not random suffering, but necessary suffering. The cross is not suffering that stems from natural existence; it is the suffering that comes from being Christian. … A Christianity that no longer took discipleship seriously remade the gospel into only the solace of cheap grace. Moreover, it drew no line between natural and Christian existence. Such a Christianity had to understand the cross as one's daily misfortune, as the predicament and anxiety of our daily life. Here it has been forgotten that the cross also means being rejected, that the cross includes the shame of suffering. Being shunned, despised, and deserted by people, as in the psalmists unending lament, is an essential feature of the suffering of the cross, which cannot be comprehended by a Christianity that is unable to differentiate between a citizen's ordinary existence and a Christian existence. The cross is suffering with Christ.

As we have taken the circle as a symbol of reason and madness, we may very well take the cross as a symbol at once of mystery and health. Buddhism is centripetal, but Christianity is centrifugal: it breaks out. For the circle is perfect and infinite in its nature; but it is fixed for ever in its size; it can never be larger or smaller. But the cross, though it has at its head a collision and a contradiction, can extend its four arms for ever without altering its shape. Because is has a paradox in its center it can grow without changing. The circle returns upon itself and is bound. The cross opens its arms to the four winds; it is a signpost for free travelers.

The Cross is not the terrible end of a pious happy life. Instead, it stands at the beginning of community with Jesus Christ. Whenever Christ calls us, his call leads us to death.

He who tears down the cross, what is there left to lift him to heaven? The church claiming to be a Christian church is false to the title, if she make the cross of Christ of none effect.

I haven't the arrogance to say I can carry the mighty load of His Cross, but I do try to walk in its shadow. He wants to carve your life like a crucifix. Every calamity is a crucifixion, crucifying your ambition, your lust. Each is a tiny lesson, and then the imprint of the crucifixion is on your life. What is your plan of sacrifice today? You and I, petty souls, sacrifice for our children. Christ sacrificed for tomorrow's whole world. Whenever I see slum-dwellers, with their hunger and poverty, that obscene poverty, I feel He is crucified like that. When I come across a person suffering from leprosy, foul smelling, ulcerous, I can see the imprint of His lips, His kiss. What did they not do to sufferers of leprosy in His time, yet the carpenter's son cared for them and touched them. That hand is an emblem for me, that hand which cared for the loneliest and the lost. The Christian is … he who not only lights the darkest corner in the world but also the darkest corner in his own heart.

Take away the cross of Christ, and the Bible is a dark book.

Where are the marks of the cross in your life? Are there any points of identification with your Lord? Alas, too many Christians wear medals but carry no scars

Art thou a type of beauty, or of power, Of sweet enjoyment, or disastrous sin?
For each thy name denoteth, Passion flower! O no! thy pure corolla's depth within
We trace a holier symbol; yea, a sign 'Twixt God and man; a record of that hour
When the expiatory act divine Cancelled that curse which was our mortal dower.
It is the Cross!

Antonin Scalia: It's erected as a war memorial. I assume it is erected in honor of all of the war dead. It's the — the cross is the — is the most common symbol of — of — of the resting place of the dead, and it doesn't seem to me — what would you have them erect? A cross — some conglomerate of a cross, a , and you know, a Moslem half moon and star?
Peter Eliasberg: Well, Justice Scalia, if I may go to your first point. The cross is the most common symbol of the resting place of Christians. I have been in Jewish cemeteries. There is never a cross on a tombstone of a Jew. [Laughter.] So it is the most common symbol to honor Christians.
Antonin Scalia: I don't think you can leap from that to the conclusion that the only war dead that that cross honors are the Christian war dead. I think that's an outrageous conclusion.