On the left is seen a square chest, raised five inches from the ground, covered with lime, about five ells in length by not more than four in breadth… - Joseph Tiefenthaler

On the left is seen a square chest, raised five inches from the ground covered with lime, about 5 ells in length by not more than 4 in breadth.

On the left is seen a square box, raised five inches from the ground, with borders made of lime, with a length of more than 5 ells and a maximum width of about 4. The Hindus call it Bedi, i.e. ‘the cradle’. The reason for this is that once upon a time, here was a house where Beschan was born in the form of Ram. It is said that his three brothers too were born here. Aurengzeb or Babor, according to others, got this place razed in order to deny them the noble people, opportunity of practising their superstitions. However, there still exists some superstitious cult in some place or other. For example, in the place where native house of Rama existed, they go around 3 times and prostrate on the floor. The two spots are surrounded by a low wall constructed with battlements. One enters the front hall through a low semi-circular door.

“The modern town extends a considerable way along the banks of the Goggrah, adjoining the new city of Fyzabad, which, during the government of Sujah-ud-Dowlah, was the seat of the Court. “Its appearance, in 1770, is thus described by Tieffenthaler: “Avad, called Adjudea by the learned Hindoos, is a city of the highest antiquity. Its houses are, for the most part, only of mud, covered with straw or with tiles; many, however, are of brick. The principal street, running from S. to N., is about a league (mille) in length; and the breadth of the city is somewhat less. Its western part, as well as the northern, is situated on a hill; the north-eastern quarter rests upon eminences; but, towards Bangla, it is level. This town has now but a scanty population, since the foundation of Bangla or Fesabad; a new town where the Governor has established his residence, and to which a great number of the inhabitants of Oude have removed.’ On the southern bank of the Deva (or Goggrah), are found various buildings erected by the Gentoos in memory of Ram, extending from east to west. The most remarkable place is that which is called Sorgodoari, that is to say, the heavenly temple; because they say, that Ram carried away from thence to heaven all the inhabitants of the city. The deserted town was repeopled and restored to its former condition by Bikramajit, the famous king of Oojein. There was a temple here on the high bank of the river but Aurungzebe, ever attentive to the propagation of the faith of Mohammed, and holding the heathen in abhorrence, caused it to be demolished, and replaced it with a mosque with minarets, in order to abolish the very memory of the Hindoo superstition. Another mosque has been built by the Moors, to the east of this. Near the Sorgodoari is an edifice erected by Nabalroy, a former Hindoo governor.

On the South bank (of Deva) are found various buildings constructed by the nobles in memory of Ram, extending from East to West.

On the 24th of the Tschet month, a big gathering of people is taken here to celebrate the birthday of Rama, so famous in entire India.” (pp. 252-54)