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With reference to practical social doctrines, our method permits and commands the same independence. Sociology thus understood will be neither indivi… - Émile Durkheim
" "With reference to practical social doctrines, our method permits and commands the same independence. Sociology thus understood will be neither individualistic, communistic, nor socialistic in the sense commonly given these words. On principle, it will ignore these theories, in which it could not recognize any scientific value, since they tend not to describe or interpret, but to reform, social organization.
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About Émile Durkheim
Émile Durkheim (April 15, 1858 – November 15, 1917) was a French sociologist whose contributions were instrumental in the formation of sociology, anthropology and religious studies. His work and editorship of the first journal of sociology (L'Année Sociologique) helped establish sociology within the academy as an accepted social science. Durkheim lectured and published sociological studies on subjects such as education, crime, religion, suicide and other aspects of society. He is often referred to as "The Father of Sociology".
Also Known As
Native Name:
David Émile Durkheim
Alternative Names:
Durkheim
•
Emile Durkheim
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Additional quotes by Émile Durkheim
But the division of labor is not peculiar to the economic world; we can observe its growing influence in the most varied fields of society. The political, administrative, and judicial functions are growing more and more specialized. It is the same with the aesthetic and scientific functions. It is long since philosophy reigned as the science unique; it has been broken into a multitude of special disciplines each of which has its object, method, and thought. “Men working in the sciences have become increasingly more specialized.
Space is not the vague and undetermined medium which Kant imagined; if purely and absolutely homogeneous, it would be of no use, and could not be grasped by the mind. Spatial representation consists essentially in a primary coordination of the data of sensuous experience. But this coordination would be impossible if the parts of space were qualitatively equivalent, if they were really interchangeable.
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At this point, an urgent question arises:... Is it our duty to seek to become a thorough and complete human being, one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism? Briefly, is the division of labor, at the same time that it is a law of nature, also a moral rule of human conduct; and, if it has this latter character, why and in what degree?
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