The execution of people like Navid Afkari and Ruhollah Zam in the past year, have been the most ambiguous executions in Iran. Issuing the death penal… - Narges Mohammadi

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The execution of people like Navid Afkari and Ruhollah Zam in the past year, have been the most ambiguous executions in Iran. Issuing the death penalty for Ahmadreza Djalali is one of the most erroneous sentences and the reasons for the issuance of these death sentences need to be carefully examined. These people have been sentenced to death after being held in solitary confinement and subjected to horrific psychological and mental torture, that is why I do not consider the judicial process to be fair or just; I see keeping defendants in solitary confinement, forcing them to make untrue and false confessions that are used as the key evidence in issuing these sentences. That’s why I am particularly worried about the recent arrests in Sistan and Baluchistan and Kurdistan, and I hope that anti-death penalty organisations will pay special attention to the detainees because I fear that we will be facing another wave of executions over the coming year.

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About Narges Mohammadi

(Persian: نرگس محمدی; born 21 April 1972) is an Iranian and the vice president of the . In May 2016, she was imprisoned in Tehran for establishing and running "a human rights movement that campaigns for the abolition of the death penalty"; she was released in 2020. While again in prison, she was awarded the 2023 Nobel Peace Prize "for her fight against the oppression of women in Iran and her fight to promote human rights and freedom for all".

Also Known As

Native Name: نرگس محمدی
Alternative Names: Nargis Muhammadi Narjis Muhammadi Narjiss Muhammadi Nargess Muhammadi
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I am, in my own homeland, convicted and imprisoned for the crime of being a human rights defender, a feminist and an opponent of the death penalty. [But] not only have my imprisonment and my recent 16-year sentence not made me feel any regret, they have actually strengthened my convictions and commitment to defending human rights more than ever before.

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I was filled with joy when studying quantum physics at the university as a means to understand the universe. But at the same time, I was preoccupied with the oppressive conditions in my country and the tyranny suffered by our universities, intellectuals, and the media. Like many others in our universities, I felt compelled to join the struggle for freedom. What we experience is a decades-old tyranny, that cannot tolerate freedom of speech and thought. In the name of religion, it restricts and punishes science, intellect, and even love. It labels as a threat to national security and toxic to society whatever is not compatible with its political and economic interests. It considers punishing unwelcome ideas as a positive thing. It does not tolerate differences of opinion; it responds to logic not by logic, discussion or dialog, but by suppression. By tyranny I mean a ruling power that tries to make only one voice—the voice of a ruling minority in Iran—dominant, with no regard for pluralism in the society. By tyranny I mean a judiciary that disregards even the Islamic Republic’s own constitution, and sentences intellectuals, writers, journalists, and political and to long , without due process and trial in a court of law. ... By tyranny I mean power-holders who believe they stand above the law and who disregard justice and the urgent demands of the human conscience.

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