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" "God has charged His servants with what He has commanded and forbidden [and in this] He is comparable to a man whose slaves have become ill and bids a man of his household make them drink medicine—even if he compels them to drink it or forces it into their mouths—this is just; however, mercy ( rahma ) demands that he explain to them the benefi ts of the medicine so that they will desire to drink it, and mix honey with [the medicine] to assist in rendering the desire natural and sensible.
Shah Waliullah Dehlawi (born 21 February 1703 Moza Phalat, Delhi, died 20 August 1762 Delhi) was an Islamic scholar, muhaddith reformer, historiographer, bibliographer, theologian, and philosopher.
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But Rizvi has summarized them in the following words from Waliullah’s magnum opus in Arabic, Hujjat-Allah al-Baligha: “According to Shah Wali-Allah the mark of the perfect implementation of the Sharia was the performance of jihad. There were people, said the Shah, who indulged in their lower nature by following their ancestral religion, ignoring the advice and commands of the Prophet Mohammed. If one chose to explain Islam to people like this it was to do them a disservice. Force, said the Shah, was the better course - Islam should be forced down their throats like bitter medicine to a child. This, however, was possible only if the leaders of the non-Muslim communities who failed to accept Islam were killed, the strength of the community was reduced, their property confiscated and a situation was created which led to their followers and descendants willingly accepting Islam. Another means of ensuring conversions was to prevent other religious communities from worshipping their own gods. Moreover, unfavourable discriminating laws should be imposed on non-Muslims in matters of rule of retaliation, compensation for manslaughter, and marriage and political matters. However, the proselytization programme of Shah Wali-Allah only included the leaders of the Hindu community. The low class of the infidels, according to him, were to be left alone to work in the fields and for paying jiziya. They like beasts of burden and agricultural livestock were to be kept in abject misery and despair.”
It has become clear to my mind that the kingdom of heaven has predestined that kafirs should be reduced to a state of humiliation and treated with utter contempt. Should that repository of majesty and dauntless courage (Nizam al-Maluk) gird his loins and direct his attention to such a task he can conquer the world. Thus the faith will become more popular and his own power strengthened; a little effort would be profoundly rewarded. Should he make no effort, they (the Marathas) would inevitably be weakened and annihilated through celestial calamities and in such an event he would gain no credit.... As I have learnt this unequivocally (from the divine) I spontaneously write to draw your attention to the great opportunity laid before you. You should therefore not be negligent in fighting jihad.
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In this age there exists no king, apart from His Majesty [Ahmad Shah], who is a master of means and power, potent for the smashing of the unbelievers’ army, far-sighted and battle-tested. Consequently a prime obligation upon His Majesty is to wage an Indian campaign, break the sway of the unbelieving Marathas and Jats, and rescue the weaknesses of the Muslims who are captive in the land of the unbelievers. If the power of unbelief should remain at the same level (God forbid!), the Muslims will forget Islam; before much time passes, they will become a people who will not know Islam from unbelief. This too is a mighty trial: the power of preventing that is attainable for His Majesty alone, by the favour of the beneficent God . . . In the name of Almighty God we ask that he [Ahmad Shah] expend effort avidly for a holy war against the unbelievers of this territory, so that in the presence of Almighty God a fine reward may be inscribed in His Majesty’s book of deeds, so his name may be recorded in the register of holy warriors . . . so in the world innumerable foes may fall at the hand of the heroes [ghazi]of Islam, so Muslims may obtain rescue from the hand of the unbelievers. The victory of Islam is the destiny of the entire community; so, wherever there is a Musalman, [the Muslim warrior-kings] will love him on a part with actual sons and brothers; and wherever there is a warlike unbeliever, they will be like raging lions