Today our world faces a crisis: a crisis which, if its consequences are as grave as now seems, may not fully be resolved for another century. If the … - Lewis Mumford

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Today our world faces a crisis: a crisis which, if its consequences are as grave as now seems, may not fully be resolved for another century. If the destructive forces in civilization gain ascendancy, our new urban culture will be stricken in every part. Our cities, blasted and deserted, will be cemeteries for the dead: cold lairs given over to less destructive beasts than man. But we may avert that fate: perhaps only in facing such a desperate challenge can the necessary creative forces be effectually welded together. Instead of clinging to the sardonic funeral towers of metropolitan finance, ours to march out to newly plowed fields, to create fresh patterns of political action, to alter for human purposes the perverse mechanisms or our economic regime, to conceive and to germinate fresh forms of human culture. Instead of accepting the stale cult of death that the Fascists have erected, as the proper crown for the servility and brutality that are the pillars of their states, we must erect a cult of life: life in action, as the farmer or mechanic knows it: life in expression, as the artist knows it: life as the lover feels it and the parent practices it: life as it is known to men of good will who meditate in the cloister, experiment in the laboratory, or plan intelligently in the factory or the government office.

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About Lewis Mumford

Lewis Mumford (19 October 1895 – 26 January 1990) was an American historian of technology and science, also noted for his study of cities.

Biography information from Wikiquote

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Additional quotes by Lewis Mumford

The point I am making is that if craftsmanship had not been condemned to death by starvation wages and meager profits, if it had, in fact, been protected and subsidized as so many of the new mechanical industries were in fact extravagantly subsidized, right down to the jet planes and rockets today, our technology as a whole, even that of 'fine technics' would have been immensely richer-and more efficient.

Every attempt to give objective reality to the billions of years the cosmos supposedly passed through before man appeared, secretly smuggles a human observer into the statement, for it is man's ability to think backwards and forwards that creates and counts and reckons with those years. Without man's time-keeping activities, the universe is yearless, as without his spatial conceptions, without his discovery of forms, patterns, rhythms, it is an insensate, formless, timeless, meaningless void. Meaning lives and dies with man, or rather, with the creative process that brought him into existence and gave him a mind.

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