Sri Maharaj Nisargadatta. (1994). The Ultimate Medicine. Canada: Blue Dove Printing. .

Your duty is to be, and not to be this or that. I Am That I Am sums up the whole truth; the method is summarized in Be Still.

Pandikattu, K. (2004). FREEDOM: Foster It!. Media House, Delhi.

I read, among many others... Sri Ramana Maharshi..., whose Path of Self-knowledge I sought to follow. Through his meditation on "Who am I?", I found myself precipitated into a sense of identity with the whole phenomenal world: the earth, the sky, the houses and people; the trees and birds and clouds, I saw to be myself. I disappeared as a separate being, yet retained full consciousness, a consciousness expanded to include everything. I saw that this was the true Reality, that one's normal waking consciousness simply covers this, keeps it hidden, through wrong identification with oneself as this body. I also saw this phenomenal world as a kind of ritual, a ritualised shadow-play, acting out a dream or desire of That which alone existed, alone was Real, which was also myself.

I am I.” “Tat tvam asi.

Pandikattu, K. (2023). Business Ethics: Textbook of Concepts and Cases. Written Words. Delhi.

I read it because I was asked to explain what the truth is. I said it with a lot of pain. I myself am a practicing Hindu, I myself am a Durga worshiper. These are authenticated documents from the university itself.

: Maharaj Ji: … really I can't say who I am. But, though, there is a very basic thing, what I feel about myself. And that is that people have been claiming me as God or as Jesus or so on, and ah, many television people have been asking this question, and this is an interesting question of course. I thought maybe you will interested in the answer. I am not Jesus and I am not God or so on, but I am just a humble servant of God, and I am preaching this Knowledge, and it's ideal of humanity. I don't want to form a small sect or a religion. It's open thing to all. It's for all casts, all creeds, all colors. And man is human, and it's OK he can receive it. And it's something that is internal, something that does not interfere with any religion. And this is the highest thing that I am teaching, about the people of this time, today. I don't claim myself to be God. I don't claim myself to be something like that, but I can claim I can show you God.

I am, I exist.

In 2001, Rupa published the bulky book version of my PhD thesis, and reported to me that it became a bestseller. It is not the usual RSS self-praise but not the usual RSS-bashing of the "experts" either. In that year, I also brought out the two-volume The Saffron Swastika. On the Notion of ""Hindu Fascism", the only book in the world to analyse this much-used line of discourse (except for my sequel from 2006, Return of the Swastika), both by foreign India-watchers and by the Indian secularists; and Gandhi and Godse, the analysis of the reasons for the Mahatma murder through the murderer's self-justification speech.