We are quickly approaching the end of the millennium and the 'magical' year 2000. Many futurologists in the sixties thought science and technology w… - Diederik Aerts
" "We are quickly approaching the end of the millennium and the 'magical' year 2000. Many futurologists in the sixties thought science and technology would offer man unprecedented possibilities for solving his problems. The fall of the Iron Curtain and the implosion of the Eastern Block also created, just a, few years ago, grand expectations. The dream did not come true, however. Rather than ending up in a technological paradise and a peace-loving world, we woke up in a torn world with virtually unsolvable environmental problems and agonising social conditions.
About Diederik Aerts
Diederik Aerts (born April 17, 1953) is a Belgian theoretical physicist and a professor at Brussels Free University (Vrije Universiteit Brussel - VUB), where he directs the Center Leo Apostel for Interdisciplinary Studies (CLEA).
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A world view is a system of co-ordinates or a frame of reference in which everything presented to us by our diverse experiences can be placed. It is a symbolic system of representation that allows us to integrate everything we know about the world and ourselves into a global picture, one that illuminates reality as it is presented to us within a certain culture.
The classical concept of 'physical entity', be it particle, wave, field or system, has become a problematic concept since the advent of relativity theory and quantum mechanics. The recent developments in modern quantum mechanics, with the performance of delicate and precise experiments involving single quantum entities, manifesting explicit non-local behavior for these entities, brings essential new information about the nature of the concept of entity.
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A world view is a coherent collection of concepts and theorems that must allow us to construct a global image of the world, and in this way to understand as many elements of our experience as possible. Societies, as well as individuals, have always contemplated deep questions relating to their being and becoming, and to the being and becoming of the world. The configuration of answers to these questions forms their world view. Research on world views, although we are convinced of its practical value and necessity, will always be primarily an expression of a theoretical interest. It reflects the unlimited openness of the human mind to reality as a whole. Even if this research would not appear to be of any immediate value or necessity – quod non – we still should promote and encourage it energetically, because it also expresses the most unselfish striving of humanity “the desire to know,” a property of “Homo sapiens sapiens.”