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" "I descended back down into the grove of chestnut trees. I felt so light-hearted that I broke into a song I had learned at school. There was no one here to find fault with me; I was free as a bird. I sang until I was hoarse, making up my own songs, too. Emotions that I constantly had to repress now rose up freely, uninhibited, and I felt comforted. Thirsty, I picked some pears in the orchard beside the shack where we stored the chestnuts and devoured them, skins and all. Then I tumbled to the ground again to gaze up at the patches of sky and cloud that showed through the trees. I was assailed by the suffocating odor of the grass and the aroma of wild mushroom, and I breathed them in voraciously.
(金子 文子, Kaneko Fumiko, January 25, 1903 – July 23, 1926) or rarely Pak Fumiko and Pak Munja (Korean: 박문자; : 朴文子), was a Japanese anarchist and nihilist. She was convicted of plotting to assassinate members of the Japanese Imperial family.
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To someone set on a goal, determined to carve out a new life, particularly in the academic field, no place could beckon more alluringly than Tokyo. This is true not only for the wealthy youth who have their every expense provided; even for someone like me from the ranks of the dirt poor, barely able to scrape together the train fare, Tokyo exerts an irresistible pull. It may not in fact be as perfect as it seems, but to a young, naive woman it appears a veritable paradise on earth, holding out the promise of everything she desires. Tokyo, city of my dreams! Will you fulfill my one desire and give me a life of my own? Yes, I believe you will, I know you will, in spite of the hardships and trials in store.
What an extraordinary contradiction for a Christian to preach love on the street corner then fail to follow through on a pure, unblemished love. Christians have become fettered to the concept of God which they created. Theirs is a cowardly faith of slaves. The virtue and beauty of human beings is to live naturally, ungoverned by external forces. I decided that I could not embrace Christianity, which preaches the doctrine of life that conflicts with the ideals of beauty and virtue. So I abandoned Christianity.
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The nights were still cold, and we clasped hands in the pocket of Pak’s overcoat, letting our feet take us where they would. There was not a soul in the park. The stillness of the night was broken only by the feeble echo of a distant train; the only light was the silent glistening of the stars in the sky above and the arc lamps on the earth below.