Shykh Nuruddin Mubarak Ghaznavi was the most important disciple of Shykh Shihabuddin Suhrawardi, founder of the second most important sufi silsila af… - Ziauddin Barani

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Shykh Nuruddin Mubarak Ghaznavi was the most important disciple of Shykh Shihabuddin Suhrawardi, founder of the second most important sufi silsila after the Chishtiyya, who died in Baghdad in 1235 AD. Ghaznavi had come and settled down in India where he passed away in 1234-35 AD. He served as Shykh-ul-Islam in the reign of Shamsuddin Iltutmish (AD 1210-1236), and propounded the doctrine of Din Panahi. Barani quotes the first principle of this doctrine as follows in his Tarikh-i-Firuzshahi. “The kings should protect the religion of Islam with sincere faith… And kings will not be able to perform the duty of protecting the Faith unless, for the sake of God and the Prophet’s creed, they overthrow and uproot kufr and kafiri (infidelity), shirk (setting partners to God) and the worship of idols. But if the total uprooting of idolatry is not possible owing to the firm roots of kufr and the large number of kafirs and mushriks (infidels and idolaters), the kings should at least strive to insult, disgrace, dishonour and defame the mushrik and idol-worshipping Hindus, who are the worst enemies of God and the Prophet. The symptom of the kings being the protectors of religion is this:- When they see a Hindu, their eyes grow red and they wish to bury him alive; they also desire to completely uproot the Brahmans, who are the leaders of kufr and shirk and owning to whom kufr and shirk are spread and the commandments of kufr are enforced… Owing to the fear and terror of the kings of Islam, not a single enemy of God and the Prophet can drink water that is sweet or stretch his legs on his bed and go to sleep in peace.”

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About Ziauddin Barani

Ziyauddi Barani (1285 – 1357) was a Muslim political thinker of the Delhi Sultanate located in present-day Northern India during Muhammad bin Tughlaq and Firuz Shah's reign. He was best known for composing the Tarikh-i-Firoz Shahi (also called Tarikh-i-Firuz Shahi), a work on medieval India, which covers the period from the reign of Ghiyas ud din Balban to the first six years of reign of Firoz Shah Tughluq and the Fatwa-i-Jahandari which promoted a hierarchy among Muslim communities in the Indian subcontinent

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Alternative Names: Ziya' al-Din Barani
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Additional quotes by Ziauddin Barani

Consequently, it became necessary for the rulers of Islam (the Caliphs) to follow the policy of Iranian Emperors in order to ensure the greatness of True Word, the supremacy of the Muslim religion… overthrow of the enemies of the Faith… and maintenance of their own authority.

The obligation to be the refuge of the faith cannot be fulfilled until they (the kigns) have utterly destroyed infidelity and unbelief, polytheism and idolatry for the sake of God and protection of the true religion. If they cannot wholly extirpate polytheism and infidelity because they have taken root and exterminate the infidels and polytheists because of their large number, it will not be less meritorious if, for the sake of Islam...they use their efforts to insult and humiliate and to cause grief and bring ridicule and shame upon the polytheistic and idolatrous Hindus, who are the bitterest enemmies of God and the Prophet of God. They should not for the glory of Islam and the honour of the true faith permit even a single unbeliever and polytheist to live as a respectable person... or be set in authority over a community or a group, a province or a district. [...] [Qazi Mughis concurred:] Keeping the Hindu in a humble position is one of the essentials of true religiousness.

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