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" "another article by Karl Rahner in Geist und Leben - What he reveals is an issue of the utmost importance: how essential it is for the Christian to recognize a plural, numinous universe, made up of angels, saints, the dead and demons - which are not the same as God...that if this created numinous plurality ceases to be understood as a reality, the very concept of God will be disfigured and distorted..to deny all such powers and figures is just as false, just as ominous as to succomb to them.
Ida Friederike Görres (born Elisabeth Friederike, Reichsgräfin Coudenhove-Kalergi; 2 December 1901, in Schloss Ronsperg, Bohemia – 15 May 1971, in Frankfurt am Main) was a Catholic writer. From the Coudenhove-Kalergi family, she was the daughter, one of seven children, of Count Heinrich von Coudenhove-Kalergi and his Japanese wife Mitsuko Aoyama.
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The sins of our educational system (Catholic): How we ourselves were wronged by it and how we wronged others in its name. What people call moral training is really a political activity - representing a particular community and its vested interests, which is why it is so liable to political sins and blunders.
A happy childhood means - or ought to mean - that one's first experience of the world is a true experience - not yet comprehensive, of course, yet comprehending the prime reality, so that it becomes an experience of an essential order which thenceforward will serve as a basis of comparison, in whose light all future falsification, all disorder, will be recognised as wrong and invalid. A happy childhood means above all a loved child. Because Thérèse was a happy child, her beginnings could contain perfection. Because she was a loved child, she received from the beginning the knowledge that others must struggle towards so consciously, with such difficulty, by painfully strenuous detours: the simple truth that to so many of us seems the most incredible and amazing lesson of religion: that we can be loved without having deserved it: that grace comes first..It is bliss simply to be someone's child, a child of a father, of a mother, living, moving and having its being in a love which is unmerited, unmeritable , anticipatory, unconditional and immutable. On this basic mystery and reality Thérèse's childhood was built. This was the source of her subsequent doctrine of the way of spiritual childhood.
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St Thomas had lots to say about the mystical quality of createdness. For him the creature is truly a mystery, a mystical reality. Sometimes this strikes me so forcibly that I shrink from crushing a gnat or plucking a blade of grass - how dare one do such a thing, except of necessity? Nothing sentimental about this - not even compassion at having to hurt things - simply awe before their Maker. I'd never dare to tear up someone else's sketch or manuscript without first asking the author's permission - unless, of course, he had asked me to do so.