"You care for me a little bit, I do think," he admitted, "but I can't hang all my life on a little bit. You don't. You hang yours on Anne. You don't worry whether your relation with her is platonic or not, you only know it's big enough to hang a life on."

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Why has not England a great mythology? Our folklore has never advanced beyond daintiness, and the greater melodies about our country-side have all issued through the pipes of Greece. Deep and true as the native imagination can be, it seems to have failed here. It has stopped with the witches and the fairies. It cannot vivify one fraction of a summer field, or give names to half a dozen stars. England still waits for the supreme moment of her literature — for the great poet who shall voice her, or, better still for the thousand little poets whose voices shall pass into our common talk.

'Why can't we be friends now?' said the other, holding him affectionately. 'It's what I want. It's what you want.' But the horses didn't want it — they swerved apart: the earth didn't want it, sending up rocks through which riders must pass single file; the temple, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they emerged from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices 'No, not yet,' and the sky said 'No, not there.'

When that strange race nears the dust and is condemned as untouchable, then nature remembers the physical perfection that she accomplished elsewhere, and throws out a god — not many, but one here and there, to prove to society how little its categories impress her.

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For the barrier of language is sometimes a blessed barrier, which only lets pass what is good. Or-to put the thing less cynically-we may be better in new clean words, which have never been tainted by our pettiness or vice.

Then she turned westward, to gaze at the swirling gold. Just where the river rounded the hill the sun caught it. Fairyland must lie above the bend, and its precious liquid was pouring towards them past Charles's bathing shed.

Faith, to my mind, is a stiffening process, a sort of mental starch, which ought to be applied as sparingly as possible. I dislike the stuff. I do not believe in it, for its own sake, at all... My lawgivers are Erasmus and Montaigne, not Moses and St Paul. My temple stands not upon Mount Moriah but in the Elysian Field where even the immoral are admitted. My motto is 'Lord, I disbelieve — help thou my unbelief.

And she began the oft-told tale of a lady of imperial descent who could find no husband in the narrow circle where her pride permitted her to mate, and had lived on unwed, her age now thirty, and would die unwed, for no one would have her now.

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How indeed is it possible for one human being to be sorry for all the sadness that meets him on the face of the earth, for the pain that is endured not only by men, but by animals and plants, and perhaps by the stones?