Soames screwed up his eyes; he seemed to see them sitting there. Ah! and the atmosphere — even now, of too many stuffs and washed lace curtains, lavender in bags, and dried bees’ wings. ‘No,’ he thought, ‘there’s nothing like it left; it ought to be preserved.’ And, by George, they might laugh at it, but for a standard of gentle life never departed from, for fastidiousness of skin and eye and nose and feeling, it beat to-day hollow — to-day with its Tubes and cars, its perpetual smoking, its cross-legged, bare-necked girls visible up to the knees and down to the waist if you took the trouble (agreeable to the satyr within each Forsyte but hardly his idea of a lady), with their feet, too, screwed round the legs of their chairs while they ate, and their “So longs,” and their “Old Beans,” and their laughter — girls who gave him the shudders whenever he thought of Fleur in contact with them; and the hard-eyed, capable, older women who managed life and gave him the shudders too. No! his old aunts, if they never opened their minds, their eyes, or very much their windows, at least had manners, and a standard, and reverence for past and future.

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Love! Beyond meaure - beyond death - it nearly kills. But one wouldn't have been without it.

Looking back on the long-stretched-out body of one's work, it is interesting to mark the endless duel fought within a man between the emotional and critical sides of his nature, first one, then the other, getting the upper hand, and too seldom fusing till the result has the mellowness of full achievement. One can even tell the nature of one's readers, by their preference for the work which reveals more of this side than of that.

His natural taciturnity was in his favour; nothing could be more calculated to give people, especially people with property (Soames had no other clients), the impression that he was a safe man. And he was safe. [...] How could he fall, when his soul abhorred circumstances which render a fall possible - a man cannot fall off the floor!

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But we all know the power of the passion of love; and I would ask you to remember, gentlemen, in listening to her evidence, that, married to a drunken and violent husband, she has no power to get rid of him; for, as you know, another offence besides violence is necessary to enable a woman to obtain a divorce; and of this offence it does not appear that her husband is guilty.

Some fifteen years ago in London there was an exhibition of the works of a certain sculptor, which contained many sane and admirable pieces. Two young ladies came in one day, and flitted from flower to flower with dissatisfied air, till at last one of them caught sight of a vast seated assemblage of elliptical rhomboids which was wooing the Public under the name of Venus. Before this supreme novelty she halted, if a butterfly can halt. ‘Oh, my dear,’ she said, ‘here she is! Here’s the Venus!’ And putting her head on one side, she added: ‘Isn’t she a pet?’ Such butterflies still exist and halt before the works of novelty for novelty’s sake, because they are told to by some town-crier, who must have novelty at any cost.

Love has no age, no limit; and no death.

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Art is the one form of human energy in the whole world, which really works for union, and destroys the barriers between man and man. It is the continual, unconscious replacement, however fleeting, of oneself by another; the real cement of human life; the everlasting refreshment and renewal. For, what is grievous, dompting, grim, about our lives is that we are shut up within ourselves, with an itch to get outside ourselves. And to be stolen away from ourselves by Art is a momentary relaxation from that itching, a minute's profound, and as it were secret, enfranchisement. The active amusements and relaxations of life can only rest certain of our faculties, by indulging others; the whole self is never rested save through that unconsciousness of self, which comes through rapt contemplation of Nature or of Art.