Theodore Dreiser Quotes

His brain was his office.

The most futile thing in this world is any attempt, perhaps, at exact definition of character. All individuals are a bundle of contradictions—none more so than the most capable.

A half-equipped little knight she was, venturing to reconnoiter the mysterious city and dreaming wild dreams of some vague, far-off supremacy, which should make it prey and subject - the proper penitent, groveling at a woman's slipper.

Oh, blessed are the children of endeavor in this, that they try and are hopeful. And blessed also are they who, knowing, smile and approve.

Raw, glittering force, however, compounded of the cruel Machiavellianism of nature, if it is to be but Machiavellian, seems to exercise a profound attraction for the conventionally rooted. Your cautious citizen of average means, looking out through the eye of his dull world of seeming fact, is often the first to forgive or condone the grim butcheries of theory by which the strong rise.

For these local families of distinction were convinced that not only one's family but one's wealth was the be-all and end-all of every happy union meant to include social security. And in consequence, while considering Clyde as one who was unquestionably eligible socially, still, because it had been whispered about that his means were very slender, they were not inclined to look upon him as one who might aspire to marriage with any of their daughters.

"It was given unto you to know the Peace of God," he insisted, quoting Paul and thereafter sentences from Corinthians, Galatians, Ephesians, on how easy it was — if Clyde would but repeat and pray as he had asked him to — for him to know and delight in the "peace that passeth all understanding."

The conventional mind is at best a petty piece of machinery. It is oyster-like in its functioning, or, perhaps better, clam-like. It has its little siphon of thought-processes forced up or down into the mighty ocean of fact and circumstance; but it uses so little, pumps so faintly, that the immediate contiguity of the vast mass is not disturbed. Nothing of the subtlety of life is perceived. No least inkling of its storms or terrors is ever discovered except through accident.

Among the forces which sweep and play throughout the universe, untutored man is but a wisp in the wind. Our civilization is still in a middle stage, scarcely beast, in that it is no longer wholly guided by instinct; scarcely human, in that it is not yet wholly guided by reason. On the tiger no responsibility rests. We see him aligned by nature with the forces of life — he is born into their keeping and without thought he is protected. We see man far removed from the lairs of the jungles, his innate instincts dulled by too near an approach to free-will, his free-will not sufficiently developed to replace his instincts and afford him perfect guidance. He is becoming too wise to hearken always to instincts and desires; he is still too weak to always prevail against them. As a beast, the forces of life aligned him with them; as a man, he has not yet wholly learned to align himself with the forces. In this intermediate stage he wavers — neither drawn in harmony with nature by his instincts nor yet wisely putting himself into harmony by his own free-will. He is even as a wisp in the wind, moved by every breath of passion, acting now by his will and now by his instincts, erring with one, only to retrieve by the other, falling by one, only to rise by the other — a creature of incalculable variability. We have the consolation of knowing that evolution is ever in action, that the ideal is a light that cannot fail. He will not forever balance thus between good and evil. When this jangle of free-will and instinct shall have been adjusted, when perfect understanding has given the former the power to replace the latter entirely, man will no longer vary. The needle of understanding will yet point steadfast and unwavering to the distant pole of truth.

What a wretched thing it was to be born poor and not to have any one to do anything for you and not to be able to do so very much for yourself!

When Caroline Meeber boarded the afternoon train for Chicago, her total outfit consisted of a small trunk, a cheap imitation alligator-skin satchel, a small lunch in a paper box, and a yellow leather snap purse, containing her ticket, a scrap of paper with her sister's address in Van Buren Street, and four dollars in money. It was in August, 1889. She was eighteen years of age, bright, timid, and full of the illusions of ignorance and youth. Whatever touch of regret at parting characterised her thoughts, it was certainly not for advantages now being given up. A gush of tears at her mother's farewell kiss, a touch in her throat when the cars clacked by the flour mill where her father worked by the day, a pathetic sigh as the familiar green environs of the village passed in review, and the threads which bound her so lightly to girlhood and home were irretrievably broken.

Die Liebe einer Mutter zu ihren Kindern ist beherrschend, löwinnenhaft, selbstsüchtig und zugleich selbstlos […]. Die Liebe eines Vaters zu seinem Sohn oder seiner Tochter ist, wenn es sich überhaupt um Liebe handelt, ein weitherziges, großzügiges, schwermütiges und nachdenkliches Schenken ohne Hoffnung auf Erwiderung, ein Abschiedsgruß an einen geplagten Wanderer, den er gern beschützen möchte, ein richtig abgewogenes Urteil über Stärke und Schwäche, voll Mitleid für den Misserfolg und voll Stolz auf Erfolg.

When the distraction of the tongue is removed, the heart listens.

It is thus that life at its topmost toss irks and pains. Beyond is ever the unattainable, the lure of the infinite with its infinite ache.
- Oh, life! oh, youth! of, hope! oh, years! Oh pain-winged fancy, beating forth with fears.

And then he sank back and tried, as usual, not to think. He must succeed. That's what the world was made for. That's what he was made for. That was what he would have to do.