We may for certain conclude, that such a punishment will never have the divine approbation, or be inflicted on any intelligent being or beings in the infinitude of the government of God. For an endless punishment defeats the very end of its institution, which in all wise and good governments is as well to reclaim offenders, as to be examples to others; but a government which does not admit of reformation and repentance, must unavoidably involve its subjects in misery; for the weakness of creatures will always be a source of error and inconstancy, and a wise Governor, as we must admit God to be, would suit his government to the capacity and all other circumstances of the governed; and instead of inflicting eternal damnation on his offending children, would rather interchangeably extend his beneficence with his vindictive punishments, so as to alienate them from sin and wickedness, and incline them to morality; convincing them from experimental suffering, that sin and vanity are their greatest enemies, and that in God and moral rectitude their dependence and true happiness consists, and by reclaiming them from wickedness and error, to the truth, and to the love and practice of virtue, give them occasion to glorify God for the wisdom and goodness of his government, and to be ultimately happy under it. But we are told that the eternal damnation of a part of mankind greatly augments the happiness of the elect, who are represented as being vastly the less numerous, (a diabolical temper of mind in the elect:) besides, how narrow and contractive must such notions of infinite justice and goodness be?

If ever there was a body of men who merited eternal damnation on earth and in hell, it is this Society of (Ignatius de) Loyola.

One who forsakes truth earns eternal damnation.

If people believed in eternal damnation they might not be seizing the day quite so much.

We are told “God so loved the world” that he is going to damn almost everybody.

It is sinful to cherish those whom heaven has doomed to destruction.

To the everlasting glory of those few men blessed and sanctified in the curses and execrations of those many whose praise is eternal damnation.

Gods are condemned to live the dream of the imperishable.

What can an eternity of damnation matter to someone who has felt, if only for a second, the infinity of delight?

The doctrine of eternal punishment is the infamy of infamies. As I have often said, the man who believes in eternal torment, in the justice of endless pain, is suffering from at least two diseases—petrifaction of the heart and putrefaction of the brain.

The doctrine of eternal punishment is in perfect harmony with the savagery of the men who made the orthodox creeds. It is in harmony with torture, with flaying alive, and with burnings. The men who burned their fellow-men for a moment, believed that God would burn his enemies forever.

And this is what we call life! − If damnation truly is eternal! Isn’t the man who tries to mutilate himselfdamned then? I think I am in hell, therefore I am. It’s the fault of the catechism. I’m a slave to my baptism.

While utterly discarding all creeds, and denying the truth of all religions, there is neither in my heart nor upon my lips a sneer for the hopeful, loving and tender souls who believe that from all this discord will result a perfect harmony; that every evil will in some mysterious way become a good, and that above and over all there is a being who, in some way, will reclaim and glorify every one of the children of men; but for those who heartlessly try to prove that salvation is almost impossible; that damnation is almost certain; that the highway of the universe leads to hell; who fill life with fear and death with horror; who curse the cradle and mock the tomb, it is impossible to entertain other than feelings of pity, contempt and scorn.

Sinners, hear and consider, if you wilfully condemn your souls to bestiality, God will condemn them to perpetual misery.