An Indian reading of the Bible is a reading from an Indian point of view: a reading guided by a sensibility shaped by Indian culture, and provoked by… - George Soares-Prabhu

For a change of structures without change of hearts will lead to new forms of oppression; while a change of hearts without change of structures will leave the present crushing form or oppression intact. Attitudinal and structural change are both necessary, because ultimately attitudes and structures are dialectically related.

“It is along the lines of such a hermeneutical conversation between text and reader, where each is open to and respects the claims of the other, that an Indian reading of the Bible is to be attempted. An Indian Christian reading will be a reading of the Bible by an interpreter sensitive to the Indian situation and true to the biblical text. It will be, that is, a true-to-the-text reading made with an Indian pre-understanding and responsive to Indian concerns.” **(Soares-Prabhu, “Interpreting the Bible in India Today,” CWG 4, 28)

What makes a person a Christian is not professing certain beliefs, nor practising particular rituals, nor undergoing an initiation rite, nor belonging to a recognizable social group, nor even confessing the name Jesus, though these are inevitable stages in the evolution of a religious tradition. To be disciple of Jesus means to experience God the way that Jesus experienced God.