The recognition of an original affinity between man and beast, however remote the kinship may be, or whether it be based upon the ancient dogma of me… - Edward Payson Evans

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The recognition of an original affinity between man and beast, however remote the kinship may be, or whether it be based upon the ancient dogma of metempsychosis or the modern doctrine of evolution, necessarily creates a current of sympathy extending even to the most insignificant members of the great and widely diversified family of sentient beings, and rendering it impossible willfully to neglect or maltreat the "poor relations," to whom we are united by the warm and living ties of blood.

English
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About Edward Payson Evans

(December 8, 1831 – March 6, 1917) was an American scholar, linguist, and educator. He wrote on philology, literature, ethics, and the relationship between humans and animals. He studied and taught in both the United States and Europe, with a focus on German literature and oriental languages. Among his publications are Evolutional Ethics and Animal Psychology (1897), which addressed the ethical implications of evolutionary theory, and The Criminal Prosecution and Capital Punishment of Animals (1906), a historical account of animal trials in Europe.

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Alternative Names: E. P. Evans Edward P. Evans
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The ethical corollaries to Darwin's doctrine of the origin of species and to his theory of development through descent under the modifying influences of environment and natural selection have already passed these bounds of beneficence not only by demanding the mitigation of cruelty to slaves, but also by the abolition of slavery, and not only by inculcating the kind treatment of animals by individuals, but also by asserting the principle of animals' rights and the necessity of vindicating them by imposing judicial punishments for their violation.

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In the higher organisms the higher faculties predominate, and in the lower organisms the lower faculties: but in all of them, from the highest to the lowest, the action is the resultant of impulses of sensation, perception, conception, and thought variously combined and inextricably blended.

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