In the higher organisms the higher faculties predominate, and in the lower organisms the lower faculties: but in all of them, from the highest to the… - Edward Payson Evans

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In the higher organisms the higher faculties predominate, and in the lower organisms the lower faculties: but in all of them, from the highest to the lowest, the action is the resultant of impulses of sensation, perception, conception, and thought variously combined and inextricably blended.

English
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About Edward Payson Evans

(December 8, 1831 – March 6, 1917) was an American scholar, linguist, and educator. He wrote on philology, literature, ethics, and the relationship between humans and animals. He studied and taught in both the United States and Europe, with a focus on German literature and oriental languages. Among his publications are Evolutional Ethics and Animal Psychology (1897), which addressed the ethical implications of evolutionary theory, and The Criminal Prosecution and Capital Punishment of Animals (1906), a historical account of animal trials in Europe.

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Alternative Names: E. P. Evans Edward P. Evans
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It is through the portal of spiritual kinship, erected by modern evolutional science, that beasts and birds [...] enter into the temple of justice and enjoy the privilege of sanctuary against the wanton or unwitting cruelty hitherto authorized by the assumptions and usurpations of man.

To what absurdities of presumption the anthropocentric conception has paved the way is evident from the belief, once universally entertained, that the sun, moon, and stars were placed in the firmament with express reference to man, and exerted a benign or baleful influence upon his destiny from the cradle to the grave.

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The recognition of an original affinity between man and beast, however remote the kinship may be, or whether it be based upon the ancient dogma of metempsychosis or the modern doctrine of evolution, necessarily creates a current of sympathy extending even to the most insignificant members of the great and widely diversified family of sentient beings, and rendering it impossible willfully to neglect or maltreat the "poor relations," to whom we are united by the warm and living ties of blood.

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