Amir Khusrau mentions some of the powers “of sorcery and enchantment possessed by the inhabitants of India. First of all they can bring a dead man to… - Amir Khusrau

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Amir Khusrau mentions some of the powers “of sorcery and enchantment possessed by the inhabitants of India. First of all they can bring a dead man to life. If a man has been bitten by a snake and is rendered speechless, they can resuscitate him even after six months.”

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About Amir Khusrau

Ab'ul Hasan Yamīn ud-Dīn Khusrau (1253 – 1325), better known as Amīr Khusrow Dehlavī, was a Sufi musician, poet and scholar from the Indian subcontinent.

Also Known As

Alternative Names: Amir Khusrow Amir Khusrau Dihlavi Ab'ul Hasan Yamīn ud-Dīn Khusro Ab'ul Hasan Yamīn ud-Dīn Khusrau Amir Khushrow Dehlavi Amīr Khusraw Dihlavī Amir Khosrow
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Additional quotes by Amir Khusrau

Happy Hindustan, the splendour of Religion. where the Law finds perfect honour and security. In learning Dehli can now compete with Bokhara, for IslAm has been made manifest by its kings. The whole country, by means of the sword of our holy warriors, has become like a forest denuded of its thorns by fire. The land has been saturated with the water of the sword, and the vapours of infidelity have been dispersed. The strong men of Hind have been trodden under foot, and all are ready to pay tribute. Islam is triumphant, idolatry is subdued. Had not the law [of Imam Hanifa] granted exemption from death by the payment of poll-tax, the very name of hind, root and branch, would have been extinguished. From Ghazni to the shore of the ocean you see all under the domination of Islam. Cawing crows see no arrows pointed at them; nor is the TarsA (Christian) there, who does not fear (taras) to render the servant equal with Allah; nor the Jew who dares to exalt the Pentateuch to a level with the Kuran; nor the Magh who is delighted with the worship of fire, but of whom the fire complains with its hundred tongues. The four sects of Musulmans are at amity and the very fish are Sunnis.

The intellectual decline of the Muslims was hastened by the peculiar position of the faithful in India: They had made India their permanent home; many of them were Indians by race; and all had become so in their personal appearance, thoughts, manners and customs. And yet their religious teachers urged them to look back to ancient Arabia and draw their mental sustenance from the far-off age of the Prophet. The language of their religion must be Arabic, which not one in a hundred fully understood ; their cultural language was Persian, which a few more learnt with difficulty and used with an impurity that excited the laughter and acorn of the Persian born. The greatest Indo-Persian poet was Amir Khusrau, but even he was ranked with third-class poets among the natives of Persia. Faizi, our second best, was held to be still inferior. Witness the scorn poured by Babur and Shaikh Ali Hazin alike on the Persian style of the Indian Muslims.

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Amir Khusrau writes that under Jalauddin Khalji (1290-96), after a battle, “whatever live Hindu fell into the hands of the victorious king was pounded to bits under the feet of the elephants. The Musalman captives had their lives spared”.

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