Experience is, in fever and anguish, the putting into question (to the test) of that which a man knows of being. Should he in this fever have any app… - Georges Bataille

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Experience is, in fever and anguish, the putting into question (to the test) of that which a man knows of being. Should he in this fever have any apprehension whatsoever, he cannot say: “I have seen God, the absolute, or the depths of the universe”; he can only say “that which I have seen eludes understanding”—and God, the absolute, the depths of the universe are nothing if they are not categories of the understanding. If I said decisively, “I have seen God,” that which I see would change. Instead of the inconceivable unknown—wildly free before me, leaving me wild and free before it—there would be a dead object and the thing of the theologian, to which the unknown would be subjugated.

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About Georges Bataille

Georges Albert Maurice Victor Bataille (10 September 1897 – 9 July 1962) was a French writer. His multifaceted work is linked to the domains of literature, anthropology, philosophy, economy, sociology and history of art. Eroticism and transgression are at the core of his writings.

Also Known As

Alternative Names: Pierre Angélique George Bataille Joruju Bataiyu G. Bataiyu Lord Auch Pierre Angelique Georges Albert Maurice Victor Bataille
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Additional quotes by Georges Bataille

I cannot exist entirely except when somehow I go beyond the stage of action. Otherwise I’m a soldier, a professional, a man of learning, not a “total human being.” The fragmentary state of humanity is basically the same as the choice of an object. When you limit your desires to possessing political power, for instance, you act and know what you have to do. … You insert your existence advantageously into time. Each of your moments becomes useful. With each moment, the possibility is given you to advance to some chosen goal, and your time becomes a march toward that goal—what’s normally called living. … Every action makes you a fragmentary existence. I hold on to my nature as an entirety only by refusing to act—or at least by denying the superiority of time, which is reserved for action.

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