The man who wishes to know the "that" which is "thou" may set to work in any one of three ways. He may begin by looking inwards into his own particul… - Aldous Huxley
" "The man who wishes to know the "that" which is "thou" may set to work in any one of three ways. He may begin by looking inwards into his own particular thou and, by a process of "dying to self" — - self in reasoning, self in willing, self in feeling — - come at last to knowledge of the self, the kingdom of the self, the kingdom of God that is within. Or else he may begin with the thous existing outside himself, and may try to realize their essential unity with God and, through God, with one another and with his own being. Or, finally (and this is doubtless the best way), he may seek to approach the ultimate That both from within and from without, so that he comes to realize God experimentally as at once the principle of his own thou and of all other thous, animate and inanimate.
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About Aldous Huxley
Aldous Leonard Huxley (26 July 1894 – 22 November 1963) was a British author known for his novel Brave New World. He was the grandson of Thomas Henry Huxley and younger brother of Julian Huxley.
Biography information from Wikiquote
Also Known As
Birth Name:
Aldous Leonard Huxley Arnold
Alternative Names:
Aldous Leonard Huxley
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Additional quotes by Aldous Huxley
we live together, we act on, and react to, one another; but always and in all circumstances we are by ourselves. the martyrs go hand in hand into the arena; they are crucified alone. embraced, the lovers desperately try to fuse their insulated ecstasies into a single self-transcendence; in vain. by its very nature every embodied spirit is doomed to suffer and enjoy in solitude. sensations, feelings, insights, fancies — all these are private and, except through symbols and at second hand, incommunicable. we can pool information about experiences, but never the experiences themselves. from family to nation, every human group is a society of island universes.
most island universes are sufficiently like one another to permit of inferential understanding or even of mutual empathy or "feeling into". thus, remembering our own bereavements and humiliations, we can condole with others in analogous circumstances, we can put ourselves (always, of course, in a slightly pickwickian sense) in their places. but in certain cases communication between universes is incomplete or even nonexistent. the mind is its own place, and the places inhabited by the insane and the exceptionally gifted are so different from the places where ordinary men and women live, that there is little or no common ground of memory to serve as a basis for understanding or fellow feeling. words to which the symbols refer belong to mutually exclusive realms of existence.
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The man who comes back through the Door in the Wall will never be quite the same as the man who went out. He will be wiser but less sure, happier but less self-satisfied, humbler in acknowledging his ignorance yet better equipped to understand the relationship of words to things, of systematic reasoning to the unfathomable mystery which it tries, forever vainly, to comprehend.
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