Facts cannot be derived from values. This is partly true, but may also be misleading, and requires qualification. When we seek to know the facts, the… - E. H. Carr

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Facts cannot be derived from values. This is partly true, but may also be misleading, and requires qualification. When we seek to know the facts, the questions which we ask, and therefore the answers which we obtain, are prompted by our system of values. Our picture of the facts of our environment is moulded by our values, i.e. by the categories through which we approach the facts; and this picture is one of the important facts of which we have to take into account. Values enter into the facts and are an essential part of them. Our values are an essential part of our equipment as human beings. It is through our values that we have that capacity to adapt ourselves to our environment, and to adapt our environment to ourselves, to acquire that mastery over our environment, which has made history a record of progress. But do not, in dramatizing the struggle of man with his environment, set up a false antithesis and a false separation between facts and values. Progress in history is achieved through the interdependence and interaction of facts and values. The objective historian is the historian who penetrates most deeply into this reciprocal process.

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About E. H. Carr

Edward Hallett "Ted" Carr, CBE (28 June 1892 – 3 November 1982) was an English historian, diplomat, journalist and international relations theorist.

Also Known As

Native Name: Edward Hallett Carr
Alternative Names: E.H. Carr Edward H. Carr Ted Carr

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Additional quotes by E. H. Carr

The vogue of Marxism in Great Britain and France, which began on a modest scale after the success of the Bolshevik revolution in Russia, rapidly gathered momentum, particularly among intellectuals, after 1934, when it was discovered that Soviet Russia was a potential military ally against Germany.

History, then, in both senses of the word – meaning both the enquiry conducted by the historian and the facts of the past into which he enquires – is a social process, in which individuals are engaged as social beings; and the imaginary antithesis between society and the individual is no more than a red herring drawn across our path to confuse our thinking. The reciprocal process of interaction between the historian and his facts, what I have called the dialogue between present and past, is a dialogue not between abstract and isolated individuals, but between the society of today and the society of yesterday.

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History properly so-called can be written only by those who find and accept a sense of direction in history itself. The belief that we have come from somewhere is closely linked with the belief that we are going somewhere. A society which has lost belief in its capacity to progress in the future will quickly cease to concern itself with its progress in the past.

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