[During Caliph Hasham bin Abdul Malik (r. 724–43), Sindh military chief Junaid bin Abdur Rahman engaged in a number of victorious campaigns. In his a… - Al-Baladhuri

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[During Caliph Hasham bin Abdul Malik (r. 724–43), Sindh military chief Junaid bin Abdur Rahman engaged in a number of victorious campaigns. In his attack of Kiraj, he] ‘stormed the place, slaying, plundering, and making captives.’ ... [After the orthodox Abbasid dynasty was founded in 750, Caliph al-Mansur (r. 755–74) sent Hasham bin Amru for waging holy war against Hindu territories. He] ‘subdued Kashmir and took many prisoners and slaves…’ He then went to Kandahar in boats, and conquered it. He destroyed the budd there, and built in its place a mosque.

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About Al-Baladhuri

Aḥmad Ibn Yaḥyā al-Balādhurī (Arabic: أحمد بن يحيى بن جابر البلاذري‎) was a 9th-century Muslim historian. One of the eminent Middle Eastern historians of his age, he spent most of his life in Baghdad and enjoyed great influence at the court of the caliph al-Mutawakkil. He traveled in Syria and Iraq, compiling information for his major works.

Also Known As

Native Name: أبو الحسن أحمد بن يحيى بن جابر البلاذري
Alternative Names: Ahmad ibn Yahya al Baladhuri Aḥmad ibn Jaḥja’ ibn Ǧabir Al-Belâḏori
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In the correspondence which ensued, Muhammad informed Hajjaj of what he had done, and solicited advice respecting the future. Letters were written every three days. One day a reply was received to this effect: -“Fix the manjanik and shorten its foot, and place it on the east; you will then call the manjanik-master, and tell him to aim at the flag-staff, of which you have given a description.” So he brought down the flag-staff, and it was broken; at which the infidels were sore afflicted. The idolaters advanced to the combat, but were put to flight; ladders were then brought and the Musulmans escaladed the wall. The first who gained the summit was a man of Kufa, of the tribe of Murad. The town was thus taken by assault, and the carnage endured for three days. The governor of the town, appointed by Dahir, fled, and the priests of the temple were massacred. Muhammad marked out a place for the Musulmans to dwell in, built a mosque, and left four thousand Musulmans to garrison the place.

When ‘Usman, son of Akkan become Khalif, he appointed Abdullah, son of Amar, son of Kuraiz to [the government of] Irak and wrote to him an order to send a person to the confines of Hind in order to acquire knowledge and bring back information. He accordingly deputed Hakim, son of Jaballa al ‘Abdi. When this men returned he was sent on to the Khalif, who questioned him about the state of those regions. He replied that he knew them because he had examined them. The Khalif then told him to describe them. He said, “Water is scarce, the fruits are poor, and the robbers are bold; if few troops are sent there they will be slain, if many, they will starve.” Usman asked him whether he spoke accurately or hyperbolically. He said that he spoke according to his knowledge. The Khalif abstained from sending any expedition there.

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Muhammad, son of Kasim, left Armail, accompanied by [p. 21] Jahm, the son of Zahru-l Ju’fi, and arrived at Debal on Friday, where ships brought to him a supply of men, arms, and warlike machines. He dug an entrenchment which he defended with spearmen, and unfurled his standards; each body of warriors was arrayed under its own banner, and he fixed the manjanik, which was called “the bride,” and required five hundred men to work it. There was at Debal a lofty temple (budd) surmounted by a long pole, and on the pole was fixed a red flag, which when the breeze blew was unfurled over the city. The budd is a high steeple, below which the idol or idols are deposited, as in this instance. The Indians give in general the name of budd to anything connected with their worship or which forms the object of their veneration. So, an idol is called budd.

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