If there were leaders in practically every industry who regarded it not only as sound ethics but as sound economics to improve the lot of the worker,… - Ida Tarbell

I confess I was unprepared for what I everywhere met early in 1918, traveling chiefly in the South, the Middle West, and the Southwest. The country was no longer quiet, no longer reflective. On every street corner, around every table, it was fighting the War, watchfully, suspiciously, determinedly. All the paraphernalia of life had taken on war coloring; the platforms from which I spoke were so swathed in flags that I often had to watch my step entering and leaving. I found I was expected to wear a flag-not a corsage. At every lunch or dinner where I was a guest all declarations were red, white, and blue.

Feeling as I did, I could not fight for suffrage, although I did not fight against it. Moreover, I believed that it would come because in the minds of most people democracy is a piece of machinery, its motive power the ballot. The majority of the advocates for women's suffrage saw regeneration, a new world through laws and systems; but I saw democracy as a spiritual faith. I did not deny that it must be interpreted in laws and systems, but their work deepens, broadens, only as the spirit grows. What I feared in women was that they would substitute the letter for the spirit, weaken the strategic place Nature and society had given them for keeping the spirit alive in the democracy, elevating it to the head of the procession of life, training youth for its place. But what chance had such ideas beside the practical program of the suffragist?

I realized at the start that I had found what I had come to college for, direction in the only field in which I was interested-science.