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" "How can I create a helping relationship?
1) Can I be in some way that will be perceived by the other as trustworthy, dependable or consistent in some deep sense?
2) Can I be expressive enough as a person, that what I am will be communicated unambiguously?
3) Can I let myself experience positive emotions towards this person-attitudes of warmth, caring, liking, interest and respect?
4) Can I be strong enough as a person to be separate from the other? Can I be a sturdy respecter of my own needs and feelings as well as his?
5) Am I secure enough within myself to permit him, him separateness? Can I give him freedom to be or do I feel he should follow my advice, remain somewhat dependent on me or become a mold of me?
6) Can I allow myself to enter fully into the world of his feelings, personal meanings and see things as he does?
7) Can I be accepting of each facet of this other person
8) Can I act with sufficient sensitivity in the relationship, that my behaviour won't be seen as a threat?
9) Can I free him from the threat of external evaluation?
10) Can I meet this individual as a person who is in the process of becoming, or will I be bound by his past and my past?
Carl Ransom Rogers (January 8, 1902 – February 4, 1987) was an influential American psychologist and among the founders of the humanistic approach to psychology.
Biography information from Wikiquote
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I believe it would be evident that for the person who was fully open to his new experience, completely without defensiveness, each moment would be new. The complex configuration of inner and outer stimuli which exists in this moment has never existed before in just this fashion... Such living in the moment means an absence of rigidity, of tight organization, of the imposition of structure on experience. It means instead a maximum of adaptability, a discovery of structure in experience, a flowing, changing organization of self and personality. It is this tendency toward existential living which appears to me very evident in people who are involved in the process of the good life. One might almost say that it is the most essential quality of it. It involves discovering the structure of experience in the process of living the experience. Most of us, on the other hand, bring a preformed structure and evaluation to our experience and never relinquish it, but cram and twist the experience to fit our preconceptions, annoyed at the fluid qualities which make it so unruly in fitting our carefully constructed pigeonholes. To open one’s spirit to what is going on now, and to discover in that present process whatever structure it appears to have — this to me is one of the qualities of the good life, the mature life, as I see clients approach it.
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When man is less than fully man — when he denies to awareness various aspects of his experience — then indeed we have all too often reason to fear him and his behavior, as the present world situation testifies. But when he is most fully man, when he is his complete organism, when awareness of experience, that peculiarly human attribute, is most fully operating, then he is to be trusted, then his behavior is constructive. It is not always conventional. It will not always be conforming. It will be individualized. But it will also be socialized.