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It is true that we instinctively recoil from seeing an object to which our emotions and affections are committed handled by the intellect as any othe… - William James
" "It is true that we instinctively recoil from seeing
an object to which our emotions and affections are committed
handled by the intellect as any other object is handled. The first
thing the intellect does with an object is to class it along with
something else. But any object that is infinitely important to us and
awakens our devotion feels to us also as if it must be sui generis and
unique. Probably a crab would be filled with a sense of personal
outrage if it could hear us class it without ado or apology as a
crustacean, and thus dispose of it. “I am no such thing,” it would
say; “I am MYSELF, MYSELF alone.”
The next thing the intellect does is to lay bare the causes in
which the thing originates. Spinoza says: “I will analyze the actions
and appetites of men as if it were a question of lines, of planes,
and of solids.
English
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About William James
William James (11 January 1842 – 26 August 1910) was a pioneering American psychologist and philosopher. He developed the philosophical perspective known as radical empiricism, and wrote influential books on the science of psychology, the psychology of religious experience and mysticism, and the philosophy of pragmatism.
Biography information from Wikiquote
Also Known As
Alternative Names:
W. James
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Shorter versions of this quote
"The first thing the intellect does with an object is to class it along with something else. But any object that is infinitely important to us and awakens our devotion feels to us also as if it must be sui generis and unique. Probably a crab would be filled with a sense of personal outrage if it could hear us class it without ado or apology as a crustacean, and thus dispose of it. "I am no such thing," it would say; "I am MYSELF, MYSELF alone.
The first thing the intellect does with an object is to class it along with something else. But any object that is infinitely important to us and awakens our devotion feels to us also as if it must be sui generis and unique. Probably a crab would be filled with a sense of personal outrage if it could hear us class it without ado or apology as a crustacean, and thus dispose of it. “I am no such thing,” it would say; “I am MYSELF, MYSELF alone.
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