There no longer exists, if there ever did in the Arab-Muslim world, that great public tribunal characteristic of democracy, where everyone can public… - Albert Memmi

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There no longer exists, if there ever did in the Arab-Muslim world, that great public tribunal characteristic of democracy, where everyone can publicly give his opinion without unnecessary risk. True controversies are rare, except possibly for unimportant details, where disagreements occur against a background of underlying unity. As a result, any condemnation of wrongdoing and scandal always comes from the exterior, from those outside the community, leading to suspicions of bias or perversity.

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About Albert Memmi

Albert Memmi (Arabic: ألبرت ميمي‎; born 15 December 1920, in Tunis, died 22 May 2020 in Neuilly-sur-Seine, France) was a Tunisian Jewish writer and essayist who migrated to France. His most famous work is The Colonizer and the Colonized.

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Additional quotes by Albert Memmi

When seen in its proper context, compared to the magnitude of the problems—demographic, economic, political, social, cultural, and religious—that now face the Arab world, the Israeli–Palestinian conflict turns out to be a minor drama in a small corner of the world, just one among many.

If my principal had only known how I envied him! This average Frenchman from Burgundy, with his old culture and good background, a university man and a Republican of good family, suffered because he was in a foreign land! I am ill at ease in my own land and I know of no other. My culture is borrowed and I speak my mother tongue haltingly; I have neither religious beliefs nor tradition, and am ashamed of whatever particle of them has survived deep within me. To try to explain what I am, I would need an intelligent audience and much time; I am a Tunisian but of French culture... I am Tunisian, but Jewish, which means that I am politically and socially an outcast. I speak the language of the country with a particular accent and emotionally I have nothing in common with Moslems. I am a Jew who has broken with the Jewish religion and the ghetto, is ignorant of Jewish culture and detests the middle class because it is phony. I am poor but desperately anxious not to be poor, and at the same time, I refuse to take the necessary steps to avoid poverty.

My mother tongue is the Tunisian dialect, which I speak with the proper accent of the young Moslem kids of our part of town and of the drivers of horse-trucks who were customers of our shop. The Jews of Tunis are to the Moslems what the Viennese are to other Germans: they drag out their syllables in a singsong voice and soften and make insipid the guttural speech of their Mohammedan fellow-citizens. The relatively correct intonations of my speech earned me the mockery of all: the Jews disliked my strange speech and suspected me of affectation, while the Moslems thought that I was mimicking them.

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